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The Edict of Expulsion was a royal decree issued by Edward I of England on July 18, 1290 expelling all Jews from the Kingdom of England. King Edward told the sheriffs of all counties he wanted all Jews expelled by no later than All Saints’ Day (November 1) that year. The expulsion edict remained in force for the rest of the Middle Ages.

The edict was not an isolated incident, but the culmination of over 200 years of increasing antisemitism in England. The edict was eventually overturned more than 350 years later, during the Protectorate when Oliver Cromwell permitted the resettlement of the Jews in England in 1657.

Background

The first Jewish communities of significant size came to England with William the Conqueror in 1066, when William issued an invitation to the Jews of Rouen to move to England, probably because he wanted feudal dues to be paid to the royal treasury in coin rather than in kind (which at the time meant paying a debt with goods and services rather than with money), and for this purpose it was necessary to have a body of men scattered through the country who would supply quantities of coin.

After the Norman Conquest, William instituted a feudal system in the country, whereby all estates formally belonged to the Crown; the king then appointed lords over these vast estates, but they were subject to duties and obligations (financial and military) to the king. Under the lords were other subjects such as serfs, who were bound and obliged to their lords and their lords’ obligations. Merchants had a special status in the system, as did Jews.

Jews were declared to be direct subjects of the king, unlike the rest of the population. This was an ambivalent legal position for the Jewish population, in that they were not tied to any particular lord but were subject to the whims of the king, and it could be either advantageous or disadvantageous. Every successive king formally reviewed a royal charter, granting Jews the right to remain in England. Jews did not enjoy any of the guarantees of the Magna Carta of 1215.

Economically, Jews played a key role in the country. The Church then strictly forbade the lending of money for profit, creating a vacuum in the economy of Europe that Jews filled because of extreme discrimination in every other economic area, as Jews were prohibited from practicing any art or craft, which were under the monopoly of Christian guilds.

Canon law was not considered applicable to Jews, and Judaism does not forbid loans with interest between Jews and non-Jews. Taking advantage of their unique status as his direct subjects, the King could appropriate Jewish assets in the form of taxation. He levied heavy taxes on Jews at will, without having to summon Parliament.