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Bishop of Rome, Holy Roman Emperor Charles V, Indulgences, Martin Luther, Papal Bull, Pope Clement VI, Protestant Reformation, Roman Catholic Church, Unigenitus Dei filius
Pope Clement VI (1291 – December 6, 1352), born Pierre Roger, was head of the Catholic Church from 7 May 1342 to his death in 1352. He was the fourth Avignon pope. Clement reigned during the first visitation of the Black Death (1348–1350), during which he granted remission of sins to all who died of the plague.

Pope Clement VI
Roger steadfastly resisted temporal encroachments on the Church’s ecclesiastical jurisdiction and, as Clement VI, entrenched French dominance of the Church and opened its coffers to enhance the regal splendour of the Papacy. He recruited composers and music theorists for his court, including figures associated with the then-innovative Ars Nova style of France and the Low Countries.
Like his immediate predecessors, Clement VI was devoted to France, and he demonstrated his French sympathies by refusing a solemn invitation to return to Rome from the city’s people, as well as from the poet Petrarch.
To placate the Romans, however, Clement VI issued the bull Unigenitus Dei filius on January 27, 1343, reducing the interval between one Great Jubilee and the next from 100 years to 50 years. In the document he elaborated for the first time the power of the pope in the use of indulgences.
In the teaching of the Catholic Church, an indulgence (Latin: indulgentia, from indulgeo, ‘permit’) is “a way to reduce the amount of punishment one has to undergo for sins”. The Catechism of the Catholic Church describes an indulgence as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints”.

Martin Luther
This document would later be used by Cardinal Cajetan in the examination of Martin Luther and his 95 Theses in his trial at Augsburg in 1518. By then, Unigenitus was firmly fixed in Canon Law, having been added in the collection called Extravagantes.
Indulgences were, from the beginning of the Protestant Reformation, a target of attacks by Martin Luther and other Protestant theologians.
Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences.
Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Treasury of Merit had no foundation in the Bible. The Reformation developed further to include a distinction between Law and Gospel, a complete reliance on Scripture as the only source of proper doctrine (sola scriptura) and the belief that faith in Jesus is the only way to receive God’s pardon for sin (sola fide) rather than good works.

Charles V, Holy Roman Emperor and King of Spain
Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor.
The Reformation was the start of Protestantism and the split of the Western Church into Protestantism and what is now the Roman Catholic Church. It is also considered to be one of the events that signify the end of the Middle Ages and the beginning of the early modern period in Europe.
Eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life.