January 27, 1343: Pope Clement VI issues the Papal Bull Unigenitus Dei filius

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Bishop of Rome, Holy Roman Emperor Charles V, Indulgences, Martin Luther, Papal Bull, Pope Clement VI, Protestant Reformation, Roman Catholic Church, Unigenitus Dei filius

Pope Clement VI (1291 – December 6, 1352), born Pierre Roger, was head of the Catholic Church from 7 May 1342 to his death in 1352. He was the fourth Avignon pope. Clement reigned during the first visitation of the Black Death (1348–1350), during which he granted remission of sins to all who died of the plague.

Pope Clement VI

Roger steadfastly resisted temporal encroachments on the Church’s ecclesiastical jurisdiction and, as Clement VI, entrenched French dominance of the Church and opened its coffers to enhance the regal splendour of the Papacy. He recruited composers and music theorists for his court, including figures associated with the then-innovative Ars Nova style of France and the Low Countries.

Like his immediate predecessors, Clement VI was devoted to France, and he demonstrated his French sympathies by refusing a solemn invitation to return to Rome from the city’s people, as well as from the poet Petrarch.

To placate the Romans, however, Clement VI issued the bull Unigenitus Dei filius on January 27, 1343, reducing the interval between one Great Jubilee and the next from 100 years to 50 years. In the document he elaborated for the first time the power of the pope in the use of indulgences.

In the teaching of the Catholic Church, an indulgence (Latin: indulgentia, from indulgeo, ‘permit’) is “a way to reduce the amount of punishment one has to undergo for sins”. The Catechism of the Catholic Church describes an indulgence as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints”.

Martin Luther

This document would later be used by Cardinal Cajetan in the examination of Martin Luther and his 95 Theses in his trial at Augsburg in 1518. By then, Unigenitus was firmly fixed in Canon Law, having been added in the collection called Extravagantes.

Indulgences were, from the beginning of the Protestant Reformation, a target of attacks by Martin Luther and other Protestant theologians.

Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences.

Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Treasury of Merit had no foundation in the Bible. The Reformation developed further to include a distinction between Law and Gospel, a complete reliance on Scripture as the only source of proper doctrine (sola scriptura) and the belief that faith in Jesus is the only way to receive God’s pardon for sin (sola fide) rather than good works.

Charles V, Holy Roman Emperor and King of Spain

Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor.

The Reformation was the start of Protestantism and the split of the Western Church into Protestantism and what is now the Roman Catholic Church. It is also considered to be one of the events that signify the end of the Middle Ages and the beginning of the early modern period in Europe.

Eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life.

Excommunication of Queen Elizabeth I of England and Ireland

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 Act of Supremacy of 1559, Church of England, Church of Ireland, Duke of Norfolk, Irish Catholics, Mary I of Scotland, Papal Bull, Pope Gregory XIII, Pope Pius V, Pope Sixtus V, Queen Elizabeth I of England and Ireland, Regnans in Excelsis, Ridolfi Plot, Thomas Howard

The other day I wrote about how Thomas Howard, 4th Duke of Norfolk was arested for his role in the Ridolfi Plot. The Ridolfi Plot was the plan to murder Queen Elizabeth I, and replace her on the English throne with Mary I of Scotland. The historical event that paved the way for this plot was the excommunication of Queen Elizabeth I.

Regnans in Excelsis (“Reigning on High”) was a Papal Bull that Pope Pius V issued on February 25, 1570. The Bull excommunicated Queen Elizabeth I of England, referring to her as “the pretended Queen of England and the servant of crime”, declared her a heretic, and released her subjects from allegiance to her, even those who had “sworn oaths to her”, and excommunicated any who obeyed her orders: “We charge and command all and singular the nobles, subjects, peoples and others afore said that they do not dare obey her orders, mandates and laws. Those who shall act to the contrary we include in the like sentence of excommunication.” Among the queen’s alleged offences, “She has removed the royal Council, composed of the nobility of England, and has filled it with obscure men, being heretics.

The Bull, written in Latin, is named from its incipit, the first three words of its text.

Background

The Papacy had previously reconciled with Mary I, who returned the Church of England and Church of Ireland to Catholicism. After Mary I of England’s death in November 1558, Elizabeth’s Parliament passed the Act of Supremacy of 1559, which re-established the Church of England and Church of Ireland’s independence from papal authority. This bull can be seen as an act of retaliation for the religious settlement, but as it was delayed by eleven years, caused in part by a number of royal Catholic suitors who hoped to marry Elizabeth, and because she had tolerated Catholic worship in private.

Content

Pius V issued the bull in support of, but following, the failed Rising of the North of 1569, by which Catholic nobles attempted to depose Elizabeth and replace her with Mary I of Scotland, and the first Desmond Rebellion in Ireland, which broke out in June 1569. Although the Desmond Rebellion’s main goal was to preserve the independence of feudal lords from the English throne, it developed religious overtones as James FitzMaurice FitzGerald sought support from Catholic Europe.

The bull declared Queen Elizabeth excommunicated and absolved her subjects from any allegiance to her. It also excommunicated any that obeyed her orders. Its argument drew on the hierocratic theory of the papacy established by medieval canonists.

Pius did not consult any Catholic rulers. Both Felipe II of Spain and the Holy Roman Emperor Maximilian II disagreed with his approach. Felipe thought, correctly, that it would only harden the Crown’s treatment of English Catholics. According to Evelyn Waugh, It provided a convenient pretext for those in Elizabeth’s court, looking for an excuse to do so, to persecute Roman Catholics, and they took full advantage of it. To take effect in church law the bull had to be promulgated. This logistical effort relied on individuals such as John Felton.

Aftermath

The Bull provoked the English government into taking more repressive actions against the Jesuits, whom they feared to be acting in the interests of Spain and the papacy. This reaction soon seemed justified: it was the publication in England of Pius’s exhortation that gave the impetus in 1571 to the Ridolfi Plot, in which the Duke of Norfolk was to kidnap or murder Queen Elizabeth, install Mary I of Scotland, on the English throne, and then become de facto king by marrying her. Heinrich Bullinger of Zurich published a critique of the bull in 1571.

Suspension from 1580–84

At the request of the Jesuits and to relieve the pressures on Catholics in England, Pope Gregory XIII issued a clarification or suspension in 1580, explaining that Catholics should obey the queen outwardly in all civil matters, until such time as a suitable opportunity presented itself for her overthrow. How widely this was communicated to, and understood by, Catholics in England and Ireland is unknown. Later that year Pope Gregory XIII sponsored an abortive expedition to Ireland in support of the Second Desmond Rebellion that ended in the Siege of Smerwick, so the suggestion that the Bull was suspended earlier in 1580 cannot be taken seriously. Soon after the start of the Anglo-Spanish War (1585–1604), an English Act “against Jesuits, seminary priests and other such like disobedient persons” was passed into law.

Renewal in 1588

In 1588, Pope Sixtus V, in support of the Spanish Armada, renewed the solemn bull of excommunication against Queen Elizabeth I, for the regicide of Mary, Queen of Scots, in 1587 as well as the previously catalogued offences against the Catholic Church. During the threat of invasion by the Spanish Armada, it transpired that most of the Catholic residents in England remained loyal, and that those who were a real threat to the throne, like William, Cardinal Allen and Robert Persons, were already exiles.

While the bull had little impact in England, it caused a rift in Elizabeth’s Kingdom of Ireland where most of the population remained Roman Catholic; Gerald FitzGerald, 14th Earl of Desmond, had used the bull as justification for the Second Desmond Rebellion. While divisions had existed before 1570, after the bull the official world based in Dublin conformed to Anglicanism while the majority of the Parliament of Ireland were Catholics until 1613.

September 7, 1533: Birth of Elizabeth I, Queen of England and Ireland.

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Anne Boleyn, Elizabeth I of England and Ireland, Henry VIII of England and Ireland, James VI of Scotland, Mary I of England, Mary I of Scotland, Papal Bull, Pope Pius V, Virgin Queen

Elizabeth I (September 7, 1533 – March 24, 1603) was Queen of England and Ireland from November 17, 1558 until her death in 1603. Sometimes called the Virgin Queen, Gloriana or Good Queen Bess, Elizabeth was the last of the five monarchs of the House of Tudor.

Elizabeth was the daughter of Henry VIII and Anne Boleyn, his second wife, who was executed when Elizabeth was 2 1/2 years old. Anne’s marriage to Henry VIII was annulled, and Elizabeth was declared illegitimate. Her half-brother Edward VI ruled until his death in 1553, bequeathing the crown to Lady Jane Grey and ignoring the claims of his two half-sisters, the Roman Catholic Mary and the younger Elizabeth, in spite of statute law to the contrary.

Edward’s will was set aside which did not have the consent of Parliament. Mary became queen, thwarting the attempted usurping of the crown by John Dudley, 1st Duke of Northumberland KG (1504 – 1553) who unsuccessfully tried to install Lady Jane Grey on the throne.

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Elizabeth I of England and Ireland

During Mary’s reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels.

Upon her half-sister’s death in 1558, Elizabeth succeeded to the throne and set out to rule by good counsel. She depended heavily on a group of trusted advisers, led by William Cecil, 1st Baron Burghley. One of her first actions as queen was the establishment of an English Protestant church, of which she became the supreme governor. This Elizabethan Religious Settlement was to evolve into the Church of England.

It was expected that Elizabeth would marry and produce an heir; however, despite numerous courtships, she never did. She was eventually succeeded by her first-cousin twice-removed, King James VI of Scotland, laying the foundation for the future Kingdom of Great Britain. She had earlier been responsible for the imprisonment and execution of James’s mother, Queen Mary I of Scotland.

In government, Elizabeth was more moderate than her father and half-siblings had been. One of her mottoes was “video et taceo” (“I see and keep silent”). In religion, she was relatively tolerant and avoided systematic persecution. After Pope Pius V declared her excommunicated  in 1570 and released her subjects from obedience to her, several conspiracies threatened her life, all of which were defeated with the help of her ministers’ secret service.

Elizabeth was cautious in foreign affairs, manoeuvring between the major powers of France and Spain. She only half-heartedly supported a number of ineffective, poorly resourced military campaigns in the Netherlands, France, and Ireland. By the mid-1580s, England could no longer avoid war with Spain.

As she grew older, Elizabeth became celebrated for her virginity. A cult of personality grew around her which was celebrated in the portraits, pageants, and literature of the day. Elizabeth’s reign became known as the Elizabethan era.

The period is famous for the flourishing of English drama, led by playwrights such as William Shakespeare and Christopher Marlowe, and for the seafaring prowess of English adventurers such as Francis Drake. Some historians depict Elizabeth as a short-tempered, sometimes indecisive ruler, who enjoyed more than her share of luck.

Towards the end of her reign, a series of economic and military problems weakened her popularity. Elizabeth is acknowledged as a charismatic performer and a dogged survivor in an era when government was ramshackle and limited, and when monarchs in neighbouring countries faced internal problems that jeopardised their thrones. After the short reigns of her half-siblings, her 44 years on the throne provided welcome stability for the kingdom and helped forge a sense of national identity.

Knightfall and the history of the fall of the Knights Templar.

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Avignon, Charles IV of France, Clericis Laicos, Edward I of England, Guillaume de Nogaret, History Channel, Jews, Joan I of Navarre, Kingdom of France, Kingdom of Navarre, Knightfall, Knights Templar, Papal Bull, Philip the Fair, Philippe IV of France, Pope Boniface VIII, Pope Clement V, Roman Catholic Church, Unam Sanctam

Knightfall is an upcoming historical fiction drama television series on the History Channel. The 10-episode series is set to premiere on December 6, 2017. It recounts the fall, persecution, and burning at the stake of the Knights Templar as orchestrated by King Philippe IV of France on October 13, 1307. The series focuses on Templar leader Sir Landry, a brave warrior discouraged by the Templars’ failures in the Holy Land who is reinvigorated by news that the Holy Grail has resurfaced.

While I love historical fiction it contains just that, fiction. So here is some historical background that goes into the events of the series Knightfall. 

The King

Philippe IV (April–June 1268 – 29 November 1314), also known as Philippe the Fair and the Iron King was King of France from 1285 until his death in 1314. Through his marriage to Joan I, Queen of Navarre and Countess of Champagne 1274-1305, (daughter of King Henri I of Navarre and Blanche d’Artois) he was also Philippe I, King of Navarre from 1284 to 1305. Though his wife was Countess of Champagne in her own right, Philippe IV briefly took the reigns of government into his own hands by Right of his wife. Philippe IV was known as handsome, however, his obstinate character won him from friends and enemies. His fierce opponent, Bishop Bernard Saisset of Pamiers, said of the king, “He is neither man nor beast. He is a statue.”

The mounting Crisis.

In 1290, King Edward I of England (1272-1307) had ordered the Jews to leave England. In turn, Philippe IV, the Iron King, also expelled the Jews from France in July of 1306. With the Jews out of France, Philippe IV had to appoint royal guardians to collect the loans made by the Jews, with the money being passed to the Crown. These actions did not go well in France. The Jews were looked upon as honest and good businessmen who not only satisfied their customers but were held in high esteem by the general populace. In contrast the king’s money collectors were universally reviled.

In 1315 the people of France complained and complained loudly, to the point where the Jews were invited back to France and were given a guarantee of 12 years free from government interference. In 1322, the Jews were expelled once again by the King Charles IV of France and Navarre 1322-1328, third son of King Philippe IV, who did not honour his fathers commitment after the great leper scare of 1321.

Philip IV’s financial treatment of the Jews was anti-semitic, but Christians, the wealthy and poor, clergy and lay people alike all suffered due to the Kings actions. Another prominent group wounded by Philippe IV’s policies were wealthy abbots and Lombard merchants. The merchants, who had made extensive loans on the pledge of repayment from future taxation, were expelled from France and their property sized. To further demonstrate his cruelty Philippe IV reduced the value of French coinage. In 1306 these policies which had a harsh impact on all less-wealthy people of France, led to a two-thirds loss in the value of the livres, sous and deniers in circulation. This financial crisis led to rioting in Paris which forced Philippe IV to briefly seek refuge in the Paris Temple – headquarters of the Knights Templar.

Philippe IV vs. Boniface VIII.

Pope Boniface VIII 1294-1303 condemned Philippe IV for his damaging policies along with his spendthrift lifestyle and his treatment of the Jews. The king levied taxes on the French clergy, calling for at least half their annual income, causing a major conflict with the Roman Catholic Church and the papacy, prompting Pope Boniface VIII to issue a Papal Bull, Clericis Laicos (1296), which forbade the transference of any church property to the French Crown.

In response to the Papal Bull, Philippe IV convoked an assembly of bishops, nobles and grand bourgeois of Paris in order to condemn the Pope. This assemble was a precursor to the Etats Généraux, appeared for the first time during his reign. This assembly was viewed as a measure of the professionalism, order and legitimacy that his ministers were trying to implement into the government. This assembly gave support to Philippe IV’s condemnation of the pope. Pope Boniface VIII retaliated and escalated the conflict with the ground breaking Papal Bull, Unam Sanctam* (1302) which declares papal supremacy.

King Philippe IV emerged as the victor in the conflict. Philippe sent his agent Guillaume de Nogaret to arrest Pope Boniface VIII at Anagni. Prior to the arrival of the French garrison Boniface excommunicated both Philippe IV and Nogaret. However the pope was able to escape, after being beaten, but died soon afterward. With the Holy See vacant French archbishop Bertrand de Goth was elected pope as Clement V beginning the Babylonian Captivity of the papacy (1309–77), during which the official seat of the papacy moved from Rome to Avignon, an enclave surrounded by French territories, and was subjected to French control and became a virtual puppet of the French monarchy.

Suppression of the Knights Templar

With the aid and refuge given to Philippe IV by the Knights Templar the king was substantially indebted to them. The Knights Templar were a monastic military order whose original role was that of protectors of Christian pilgrims in the Holy Land during the Crusades. By the time of Philippe IV’s war against Pope Boniface VIII the influence and need for the Knights Templar had waned. In order to free himself from his indebtedness to the Knights, Philippe IV used a disgruntled complaint of heresy ** against the Knights Templar as an excuse to move against the entire organization and destroy both its religious and financial power and influence in France.

Another prime motive for Philippe to squash the Knights Templar was in order to consolidate power into a royal theocracy where the monarchy had both secular and spiritual power/authority in France. This foundation was built upon the Franco-papal rift at the time of Boniface VIII. With the Papacy now a fixture in France, Philippe IV saw himself as the ultimate defender of the Catholic faith, and felt empowered with a Christlike function giving him authority above the pope. This places the need for the Papal Bull Unam Sanctam of 1302 by Boniface VIII, in a proper historical context.

At daybreak on Friday, October 13, 1307, hundreds of Templars in France were simultaneously arrested by agents of Philippe IV, and were later tortured into admitting heresy into the Order. In their view the Knights rejected the spiritual authority claimed by Philippe IV and believed they were only answerable to only the Pope. With Pope Clement V under the direct control of the French king, ordered the Knights Templar to disband. At first Pope Clement V did attempt to hold proper trials, but Philippe IV used previously forced and coerced confessions to condemn the Knights Templars who were promptly burned at the stake before a proper defense could be made.

* The Bull lays down dogmatic propositions on the unity of the Catholic Church, the necessity of belonging to it for eternal salvation, the position of the pope as supreme head of the Church, and the duty thence arising of submission to the pope in order to belong to the Church and thus to attain salvation. The pope further emphasizes the higher position of the spiritual in comparison with the secular order.

** The heresy levied against the Knights Templar stem from claims that were made that during Templar admissions ceremonies recruits were allegedly forced to spit on the Cross, deny Jesus Christ, and engage in indecent kissing. The Nights were also accused of worshipping idols, and the order was said to have encouraged homosexual practices. None of these claims have ever been historically verified.