History of the Style “Majesty.”

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Britannic Majesty, Europe, His/Her Majesty, Holy Roman Emperor Charles V, King Henry VIII of England and Ireland, King James VI of Scotland, King of Scots, Majesty, Style, Your Majesty

Majesty (abbreviated HM for His Majesty or Her Majesty, oral address Your Majesty; from the Latin maiestas, meaning “greatness”) is used as a manner of address by many monarchs, usually kings or queens.

Majesty is not a title but a formal term of address.

Where used, the style outranks the style of (Imperial/Royal) Highness, but is inferior to the style of Imperial Majesty. It has cognates in many other languages, especially of Europe.

Origin

Originally, during the Roman republic, the word maiestas was the legal term for the supreme status and dignity of the state, to be respected above everything else. This was crucially defined by the existence of a specific case, called laesa maiestas (in later French and English law, lèse-majesté), consisting of the violation of this supreme status.

Various acts such as celebrating a party on a day of public mourning, contempt of the various rites of the state and disloyalty in word or act were punished as crimes against the majesty of the republic. However, later, under the Empire, it came to mean an offence against the dignity of the Emperor.

Style of a Head of State

The term was first assumed by Charles V, who believed that—following his election as Holy Roman Emperor in 1519—he deserved a style greater than Highness, which preceding emperors and kings had used. Soon, King François I of France and King Henry VIII of England followed his example.

His Majesty Charles V, Holy Roman Emperor and Archduke of Austria, King of Spain (Castile and Aragon), Lord of the Netherlands, titular Duke of Burgundy.

After the fall of the Holy Roman Empire, Majesty was used to describe a monarch of the very highest rank— it was generally applied to God. Variations, such as Catholic Majesty (Spain) or Britannic Majesty (United Kingdom) are often used in diplomatic settings where there otherwise may be ambiguity.

A person with the title King or Queen is usually addressed as Your Majesty, and referred to as His/Her Majesty, abbreviated HM; the plural Their Majesties is TM. Emperors (and empresses) use [His/Her/Their/Your] Imperial Majesty, HIM or TIM.

Princely and ducal heads usually use His Highness or some variation thereof (e.g., His Serene Highness). In British practice, heads of princely states in the British Empire were referred to as Highness.

In monarchies that do not follow the European tradition, monarchs may be called Majesty whether or not they formally bear the title of King or Queen, as is the case in certain countries and amongst certain peoples in Africa and Asia.

His Majesty Henry VIII, King of England and Ireland

In Europe, the monarchs of Denmark, Norway, Sweden, the United Kingdom, Spain, the Netherlands and Belgium use the style. By contrast, the heads of state of Liechtenstein and Monaco, being principalities, use the inferior style of Serene Highness.

Luxembourg, a Grand Duchy, accords its monarch the style of Royal Highness, as accorded to all other members of the Grand-Ducal Family, due to their descendance from Prince Félix of Bourbon-Parma.

In the Holy See, the Pope – while ruling as Sovereign of the Vatican City State – uses the spiritual style of Holiness. Moreover, while Andorra is formally a monarchy, its Co-Princes – the bishop of Urgell (appointed by the Pope) and President of France – use the republican and non-royal style of Excellency. Andorra is the only non-hereditary, elective and appointive monarchy in Europe.

In Saudi Arabia, King Fahd abolished the style of Majesty in 1975 in favour of Custodian of the Two Holy Mosques, a style adopted by historical Islamic rulers. However, the King by custom continues to be referred to as Your Majesty in conversation.

Great Britain and the Commonwealth

In the United Kingdom, several derivatives of Majesty have been or are used, either to distinguish the British sovereign from continental kings and queens or as further exalted forms of address for the monarch in official documents or the most formal situations.

King Richard II, according to Robert Lacey in his book Great Tales from English history, was the first English King to demand the title of Highness or Majesty. He also noted that, ‘…previous English Kings had been content to be addressed as My Lord ‘.

(prior to 1603) His Grace James VI, King of Scots

Most Gracious Majesty is used only in the most formal of occasions. Around 1519 King Henry VIII decided Majesty should become the style of the sovereign of England.

Majesty, however, was not used exclusively; it arbitrarily alternated with both Highness and Grace, even in official documents. For example, one legal judgement issued by Henry VIII uses all three indiscriminately; Article 15 begins with, “The Kinges Highness hath ordered,” Article 16 with, “The Kinges Majestie” and Article 17 with, “The Kinges Grace.”

Pre-Union Scotland Sovereigns were only addressed as Your Grace. During the reign of James VI and I, Majesty became the official style, to the exclusion of others. In full, the Sovereign is still referred to as His (Her) Most Gracious Majesty, actually a merger of both the Scottish Grace and the English Majesty.

Britannic Majesty is the style used for the monarch and the crown in diplomacy, the law of nations, and international relations. For example, in the Mandate for Palestine of the League of Nations, it was His Britannic Majesty who was designated as the Mandatory for Palestine. Britannic Majesty is famously used in all British passports, where the following sentence is used:

Her Britannic Majesty’s Secretary of State Requests and requires in the Name of Her Majesty all those whom it may concern to allow the bearer to pass freely without let or hindrance, and to afford the bearer such assistance and protection as may be necessary.

Most Excellent Majesty is mainly used in Acts of Parliament, where the phrase The King’s (or Queen’s) Most Excellent Majesty is used in the enacting clause. The standard is as follows:

BE IT ENACTED by the Queen’s [King’s] most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows.

July 5, 1554: Birth of Archduchess Elisabeth of Austria, Queen of France. Part I.

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Archduchess Elisabeth of Austria, Carlos I of Spain, Holy Roman Emperor Charles V, Holy Roman Emperor Maximilian II, King Charles IX of France, Queen of France, St. Bartholomew Day Massacre

Archduchess Elisabeth of Austria (July 5, 1554 – January 22, 1592) was Queen of France from 1570 to 1574 as the wife of King Charles IX. A member of the House of Habsburg, she was the daughter of Maximilian II, Holy Roman Emperor, and Infanta Maria of Spain, daughter of Charles V, Holy Roman Emperor (King Carlos I of Spain) and Infanta Isabella of Portugal.

Archduchess Elisabeth of Austria was the fifth child and second daughter of her parents’ sixteen children, of whom eight survived infancy. During her childhood, she lived with her elder sister Archduchess Anna and younger brother Archduke Matthias in a pavilion in the gardens of the newly built Stallburg, part of the Hofburg Palace complex in Vienna.

Archduchess Elisabeth of Austria, Queen of France

With her flawless white skin, long blonde hair and perfect physique, she was considered one of the great beauties of the era. She was also regarded as demure, pious, and warmhearted but naive and intensely innocent because of her sheltered upbringing. Still, she was intellectually talented.

Very early on, around 1559, a match between Elisabeth and Charles, Duke of Orléans, was suggested. In 1562, the Maréchal de Vieilleville, a member of the French delegation sent to Vienna upon seeing the eight-year-old princess, exclaimed: “Your Majesty, this is the Queen of France!”

Although Vieilleville was not entitled to make an offer, Elisabeth’s grandfather Ferdinand I, Holy Roman Emperor appeared interested: gifts were exchanged and contacts initiated between the two courts – but no one bothered to teach French to the young princess.

Queen of France

Only in 1569, after the failure of marriage plans with King Frederik II of Denmark and Sebastian of Portugal, the French offer was seriously considered. Catherine de’ Medici, mother of the Duke of Orléans and the power behind the throne, initially preferred Elisabeth’s elder sister Archduchess Anna; but the latter was already chosen as the new wife of her uncle King Felipe II of Spain.

Catherine de’ Medici finally agreed to the marriage with the younger Elisabeth, as France absolutely needed a Catholic marriage in order to combat the Protestant party, the Huguenots, as well as to cement an alliance between the House of Habsburg and the French Crown.

Elisabeth was first married by proxy on October 22, 1570 in the cathedral of Speyer. Her uncle, Archduke Ferdinand of Further Austria-Tyrol, was standing as proxy for Charles. After long celebrations, she left Austria on November 4 accompanied by high-ranking German dignitaries, including the Archbishop-Elector of Trier.

Because of bad weather upon her arrival in France, whereas constant rain had made roads impassable, the decision was taken to have the official wedding celebrated in the small border town of Mézières in Champagne. Before reaching her destination, Elisabeth stayed in Sedan, where her husband’s two younger brothers Henri, Duke of Anjou and François, Duke of Alençon greeted her.

Curious about his future wife, Charles dressed himself as a soldier and went to Sedan, where he mixed in the crowd of courtiers to observe her incognito while his brother Henri was showing her the architecture of the fortress of Sedan. Charles was reportedly delighted with the sight of her.

Charles IX, King of France

King Charles IX of France and Archduchess Elisabeth of Austria were formally married on November 26, 1570 in Mézières; Charles, Cardinal de Bourbon performed the ceremony. The occasion was celebrated with immense pomp and extravagance, despite the dire state of French finances. The new queen’s wedding dress was of a cloth of silver sprinkled with pearls, and her tiara was studded with pearls, emeralds, diamonds, sapphires and rubies.

Because of the difficult journey and the cold weather, at the beginning of 1571 Elisabeth fell ill. Since the wedding took place far away from Paris, it was only in the spring that the German-French alliance was celebrated once again with magnificent feasts in the capital. On March 25, 1571, Elisabeth was consecrated as Queen of France by the Archbishop of Reims at the Basilica of Saint-Denis. The new queen officially entered Paris four days later, on March 29. Then, she disappeared from public life.

Elisabeth was so delighted about her husband that she, to general amusement, did not hesitate to kiss him in front of others. However, Charles IX already had a long-term mistress, Marie Touchet, who famously quoted: “The German girl doesn’t scare me” (L’Allemande ne me fait pas peur); after a brief infatuation with his teenage bride, Charles IX soon returned to his mistress.

However, the royal couple had a warm and supportive relationship. Charles realised that the liberal ways of the French Court might shock Elisabeth and, along with his mother, made an effort to shield her from its excesses. In addition, Catherine de’ Medici made sure that her new daughter-in-law was kept out of the affairs of state.

Elisabeth spoke German, Spanish, Latin and Italian with fluency, but she learned French with difficulty; also, she felt lonely in the lively and dissolute French court; yet, one of her few friends was her sister-in-law, Margaret of Valois, who was not known for her virtue. Busbecq, her former tutor who accompanied her to France, was made Lord Chamberlain of her Household, and Madeleine of Savoy was appointed her Première dame d’honneur.

Elisabeth, shocked with the licentious ways of the French court, dedicated her time to embroidery work, reading and especially the practice of charitable and pious works. She continued to hear mass twice a day, and was appalled at how little respect was shown for religion by the supposedly Catholic courtiers.

Archduchess Elisabeth of Austria, Queen of France

Her one controversial act was to make a point of rejecting the attentions of Protestant courtiers and politicians by refusing the Huguenot leader, Gaspard II de Coligny the permission to kiss her hand when he paid homage to the royal family.

Despite her strong opposition to Protestantism in France, she was horrified when she received news of the Saint Bartholomew’s Day Massacre begun on 24 August 24, 1572, and which continued for several days afterwards, when thousands of French Protestants were slaughtered in Paris.

According to Brantôme, the following morning, shocked upon learning from someone in her entourage about the massacre, she asked if her husband knew. Told that he not only knew about it, but was its initiator, exclaimed: “Oh, my God! What is this? Who are these counselors who gave him such advice? My God, I ask of you to forgive him…”

Then she asked for her book of hours and began to pray. During those days, Elisabeth was given petitions to speak for the innocent, and she managed to assure a promise to spare the lives of the foreign (especially numerous German) Protestants. Quite advanced in pregnancy at the time, (she was seven months pregnant), she did not publicly rejoice at so many deaths – like other prominent Catholics did.

Two months later, on 27 October 1572, Elisabeth gave birth to her first and only child, a daughter, in the Louvre Palace. The child was named Marie Elisabeth after her grandmother, Empress Maria, and Queen Elizabeth I of England, who were her godmothers.

By the time of her birth, the health of Marie Elisabeth’s father was deteriorating rapidly, and after long suffering, in which Elisabeth rendered him silent support and prayed for his recovery, Charles IX died on 30 May 1574; Elisabeth wept “tears so tender, and so secret,” according to Brantôme, at his bedside.

June 21, 1528: Birth of Archduchess Maria of Austria, Holy Roman Empress, Queen of Bohemia, Hungary and Croatia

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and Croatia, Archduchess Maria of Austria, Archduchess of Austria, Holy Roman Emperor Charles V, Holy Roman Emperor Maximilian II, Holy Roman Empire, Hungary, Infanta of Spain, King Carlos I of Spain, Kingdom of Spain, Queen of Bohemia

Archduchess Maria of Austria (June 21, 1528 – February 16, 1603) was the empress consort and queen consort of Maximilian II, Holy Roman Emperor, King of Bohemia, Hungary and Croatia. She served as regent of Spain in the absence of her father Emperor Charles V from 1548 until 1551.

Early life

Maria was born in Madrid, Spain to Charles V, Holy Roman Emperor and King of Spain, (Carlos I of Spain) and Isabella of Portugal, the second child and first daughter of King Manuel I of Portugal and his second wife, Maria of Aragon, herself the the third surviving daughter of Isabella I of Castile and Fernando II-V of Aragon and Castile (the Catholic monarchs).

As a member of the House of Habsburg she was both an Archduchess of Austria and an Infanta of Spain.

Archduchess Maria grew up mostly between Toledo and Valladolid with her siblings, Archduke Philipp and Archduchess Joanna of Austria. They built a strong family bond despite their father’s regular absences. Maria and her brother, Philipp, shared similar strong personal views and policies which they retained during the rest of their lives.

Regent of Spain

On September 15, 1548, aged twenty, she married her first cousin Archduke Maximilian of Austria the eldest son of the Habsburg Holy Roman Emperor Ferdinand I, younger brother of Emperor Charles V, Holy Roman Emperor, and the Jagiellonian Princess Anne of Bohemia and Hungary (1503–1547).

The couple had sixteen children during the course of a twenty-eight-year marriage.

While her father was occupied with German affairs, Maria and Maximilian acted as regents of Spain from 1548 to 1551 during the absence of Infante Felipe I of Spain. Maria stayed at the Spanish court until August 1551, and in 1552, the couple moved to live at the court of Maximilian’s father in Vienna.

In 1558, Maria returned to Madrid and acted as regent of Spain during the absence of her brother, now King Felipe II, from 1558 to 1561.

Empress

After her return to Germany, her husband eventually succeeded his father Ferdinand I, at his death, as Holy Roman Emperor Maximilian II, King of Bohemia, Hungary and Croatia which he ruled from 1564 to his death in 1576.

Maria was a devout Catholic and frequently disagreed with her religiously ambiguous husband about his religious tolerance.

During her life in Austria, Maria was reportedly ill at ease in a country which was not entirely Catholic, and she surrounded herself with a circle of strictly Catholic courtiers, many of whom she had brought with her from Spain. Her court was organized by her Spanish chief lady-in-waiting Maria de Requenes in a Spanish manner, and among her favorite companions was her Spanish lady-in-waiting Margarita de Cardona.

In 1576, Maximilian II died. Maria remained at the Imperial Court for six years after his death. She had great influence over her sons, the future emperors Rudolf and Matthias.

Return to Spain

Maria returned to Spain in 1582, taking her youngest surviving child Archduchess Margaret with her, promised to marry Felipe II of Spain, who had lost his fourth wife, her oldest daughter, Archduchess Anna in 1580. Margaret finally refused and took the veil as a Poor Clare. Commenting that she was very happy to live in “a country without heretics”, Maria settled in the Convent of Las Descalzas Reales in Madrid, where she lived until her death in 1603.

She was the patron of the noted Spanish composer Tomás Luis de Victoria, and the great Requiem Mass he wrote in 1603 for her funeral is considered among the best and most refined of his works.

Maria exerted some influence together with Queen Margaret, the wife of her grandson/nephew, Felipe III of Spain. Margaret, the sister of the future Emperor Ferdinand II, would be one of three women at Felipe III’s court who would apply considerable influence over the king.

Margaret was considered by contemporaries to be extremely pious – in some cases, excessively pious, and too influenced by the Church, and ‘astute and very skillful’ in her political dealings, although ‘melancholic’ and unhappy over the influence of the Duke of Lerma over her husband at court. Margaret continued to fight an ongoing battle with Lerma for influence until her death in 1611. Felipe had an ‘affectionate, close relationship’ with Margaret, and paid her additional attention after she bore him a son, also named Felipe in 1605.

Maria, the Austrian representative to the Spanish court – and Margaret of the Cross, Maria’s daughter – along with queen Margaret, were a powerful Catholic and pro-Austrian faction in the court of Felipe III of Spain.

They were successful, for example, in convincing Felipe to provide financial support to Ferdinand from 1600 onwards. Felipe III steadily acquired other religious advisors. Father Juan de Santa Maria, the confessor to Felipe III’s daughter, Maria Anna, was felt by contemporaries to have an excessive influence over Felipe at the end of his life, and both he and Luis de Aliaga, Felipe III’s own confessor, were credited with the overthrow of Lerma in 1618. Similarly Mariana de San Jose, a favoured nun of Queen Margaret’s, was also criticised for her later influence over the King’s actions.

June 16, 1586: Mary I, Queen of Scots names King Felipe II of Spain as hier and successor

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Elizabeth I of England, Felipe II of Spain, Henry VIII of England, Holy Roman Emperor Charles V, jure uxoris, Mary I of England, Mary I of Scotland, Spanish Armada, Spanish Empire

Felipe II (May 21, 1527 – September 13, 1598) was the son of Emperor Charles V and Isabella of Portugal. Felipe II inherited his father’s Spanish Empire and was the King of Spain from 1556, and succeeded as King of Portugal in 1580 following a dynastic crisis. Felipe II was King of Naples and Sicily from 1554 until his death in 1598.

Felipe II was also jure uxoris King of England and Ireland during his marriage to Queen Mary I of England and Ireland from 1554 until her death in 1558. He was also Duke of Milan from 1540. From 1555, he was Lord of the Seventeen Provinces of the Netherlands.Upon Mary I of England’s death, the throne went to her half-sister as Queen Elizabeth I. Felipe had no wish to sever his tie with England, and had sent a proposal of marriage to Elizabeth.

However, she delayed in answering, and in that time learned Felipe was also considering a Valois alliance. Elizabeth I was the Protestant daughter of Henry VIII and Anne Boleyn.

This union was deemed illegitimate by English Catholics, who disputed the validity of both the annulment of Henry’s marriage to Catherine of Aragon and of his subsequent marriage to Boleyn, and hence claimed that Mary I, Queen of Scots, the Catholic great-granddaughter of Henry VII, was the rightful monarch.For many years Felipe maintained peace with England, and even defended Elizabeth from the Pope’s threat of excommunication.

This was a measure taken to preserve a European balance of power.Ultimately, Elizabeth allied England with the Protestant rebels in the Netherlands. Further, English ships began a policy of piracy against Spanish trade and threatened to plunder the great Spanish treasure ships coming from the New World.

English ships went so far as to attack a Spanish port. The last straw for Felipe was the Treaty of Nonsuch signed by Elizabeth in 1585 – promising troops and supplies to the rebels. Although it can be argued this English action was the result of Felipe’s Treaty of Joinville with the Catholic League of France, Felipe considered it an act of war by England.

On June 16, 1586 Mary I, Queen of Scots, recognizes Felipe II of Spain as her heir and successor to her English claim to the throne. Selecting Felipe II of Spain as heir Mary’s English throne was a move to return both England Catholic Churc. as Mary’s son, King James VI of Scotland, had been raised as a Protestant and was ruling that Kingdom.

However, the execution of Mary I, Queen of Scots for treason against Elizabeth I, in 1587 ended Felipe’s hopes of placing a Catholic on the English throne. He turned instead to more direct plans to invade England and return the country to Catholicism.In 1588, he sent a fleet, the Spanish Armada, to rendezvous with the Duke of Parma’s army and convey it across the English Channel.

However, the operation had little chance of success from the beginning, because of lengthy delays, lack of communication between Felipe II and his two commanders and the lack of a deep bay for the fleet.

At the point of attack, a storm struck the English Channel, already known for its harsh currents and choppy waters, which devastated large numbers of the Spanish fleet. There was a tightly fought battle against the English Royal Navy; it was by no means a slaughter (only one Spanish ship was sunk), but the Spanish were forced into a retreat, and the overwhelming majority of the Armada was destroyed by the harsh weather.

Whilst the English Royal Navy may not have destroyed the Armada at the Battle of Gravelines, they had prevented it from linking up with the army it was supposed to convey across the channel. Thus whilst the English Royal Navy may have only won a slight tactical victory over the Spanish, it had delivered a major strategic one—preventing the invasion of England.Through a week of fighting the Spanish had expended 100,000 cannonballs, but no English ship was seriously damaged.

However, over 7,000 English sailors died from disease during the time the Armada was in English waters.The defeat of the Spanish Armada gave great heart to the Protestant cause across Europe.

The storm that smashed the Armada was seen by many of Felipe’s enemies as a sign of the will of God. Many Spaniards blamed the admiral of the Armada for its failure, but Felipe, despite his complaint that he had sent his ships to fight the English, not the elements, was not among them.

François III, Duke of Brittany and Dauphin of Viennois

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Anne of Brittany, Carlos I of Spain, Claude of Brittany, Dauphin of Veinnois, Felipe II of Spain, François I of France, François of Brittany, Henry VIII of England, Holy Roman Emperor Charles V, Mary I of England, Treaty of Madrid

François III (February 28, 1518 – August 10, 1536) was Duke of Brittany and Dauphin of Viennois. He was the first son of King François I of France and Duchess Claude of Brittany, the eldest daughter of King Louis XII of France and Duchess Anne of Brittany.

Life

François I said of his son at birth, “a beautiful dauphin who is the most beautiful and strong child one could imagine and who will be the easiest to bring up.” His mother, Claude, Duchess of Brittany, said, “tell the King that he is even more beautiful than himself.” The Dauphin was christened at Amboise on April 25, 1519. Leonardo da Vinci, who had been brought to Amboise by François I, designed the decorations.

One of the most researched aspects of the Dauphin’s short life is the time he and his brother Henri (later King Henri II of France) spent as hostages in Spain. The king had been badly defeated and captured at the Battle of Pavia (1525) and became a prisoner of Charles V, the Holy Roman Emperor, (King Carlos I of Spain) initially in the Alcázar in Madrid. In order to ensure his release, the king signed the Treaty of Madrid (1526). However, in order to ensure that François abided by the treaty, Charles demanded that the king’s two older sons take his place as hostages. François agreed.

On March 15, 1526, the exchange took place at the border between Spain and France. François almost immediately repudiated the treaty and the eight-year-old Dauphin and his younger brother Henri spent the next three years as captives of Charles V, a period that scarred them for life.

The Dauphin’s “somber, solitary tastes” and his preference for dressing in black (like a Spaniard) were attributed to the time he spent in captivity in Madrid. He also became bookish, preferring reading to soldiering.

Marriage arrangements

As first son and heir to a king of France the Dauphin was a marriage pawn for his father. He could not be wasted in marriage, as many felt his brother Henri had been with his marriage to Catherine de’ Medici, and there were several betrothals to eligible princesses throughout the Dauphin’s life.

The first was when he was an infant, to the four-year-old Mary Tudor (later Mary I of England), daughter of Henry VIII of England and Catherine of Aragon; this arrangement was made as a surety for the Anglo-French alliance signed in October 1518, but abandoned around 1521 when Mary was instead betrothed to Charles V. Mary I of England would eventually marry Charles V’s son, King Felipe II of Spain.

Duchy of Brittany

In 1524, the Dauphin inherited the Duchy of Brittany on his mother’s death, becoming Duke François III, although the Duchy was actually ruled by officials of the French crown. The Duchy was inherited upon the death of François III by his brother, Henri; upon Henri’s succession to the French throne in 1547, the Duchy of Brittany and the Crown of France were merged, the Breton estates having already tied the succession of the Duchy to the French crown, rather than to the line of succession of the Dukes of Brittany, by vote in 1532.

Death

The Dauphin Francis died at Château Tournon-sur-Rhône on August 10, 1536, at the age of eighteen. The circumstances of his death seemed suspicious, and it is believed by many that he was poisoned. However, there is ample evidence that he died of natural causes, possibly tuberculosis. The Dauphin had never fully recovered his health from the years spent in damp, dank cells in Madrid.

After playing a round of tennis at a jeu de paume court “pré[s] d’Ainay”, the Dauphin asked for a cup of water, which was brought to him by his secretary, Count Montecuccoli. After drinking it, François collapsed and died several days later. Montecuccoli, who was brought to the court by Catherine de’ Medici, was accused of being in the pay of Charles V, and when his quarters were searched a book on different types of poison was found. Catherine de’ Medici was well known to have an interest in poisons and the occult. Under torture, Montecuccoli confessed to poisoning the Dauphin.

In an age before forensic science, poison was usually suspected whenever a young, healthy person died shortly after eating or drinking. There was no way to pinpoint and trace the substance after death; therefore, it was considered a quick, easy and untraceable form of homicide. There have been several other suspected cases of political-murder-by-poison in the French royal family through the ages.

February 28, 1518: Birth of François III, Duke of Brittany and Dauphin of Viennois

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Claude of Brittany, Duke of Brittany and Dauphin of Viennois, François III, Holy Roman Emperor Charles V, King François I of France, Leonardo di Vinci, Mary I of England, Treaty of Madrid

François III (February 28, 1518 – August 10, 1536) was Duke of Brittany and Dauphin of Viennois. He was the first son of King François I of France and Duchess Claude of Brittany.

François I said of his son at birth, “a beautiful dauphin who is the most beautiful and strong child one could imagine and who will be the easiest to bring up.” His mother, Claude, Duchess of Brittany, said, “tell the King that he is even more beautiful than himself.” The Dauphin was christened at Amboise on April 25, 1519. Leonardo da Vinci, who had been brought to Amboise by François I, designed the decorations.

One of the most researched aspects of the Dauphin’s short life is the time he and his brother Henri (later Henri II of France) spent as hostages in Spain. The king had been badly defeated and captured at the Battle of Pavia (1525) and became a prisoner of Charles V, the Holy Roman Emperor, initially in the Alcázar in Madrid.

In order to ensure his release, the king signed the Treaty of Madrid (1526). However, in order to ensure that François abided by the treaty, Charles demanded that the king’s two older sons take his place as hostages. François agreed.

On March 15, 1526, the exchange took place at the border between Spain and France. François almost immediately repudiated the treaty and the eight-year-old Dauphin and his younger brother Henri spent the next three years as captives of Charles V, a period that scarred them for life.

The Dauphin’s “somber, solitary tastes” and his preference for dressing in black (like a Spaniard) were attributed to the time he spent in captivity in Madrid. He also became bookish, preferring reading to soldiering.

Marriage arrangements

As first son and heir to a king of France the Dauphin was a marriage pawn for his father. He could not be wasted in marriage, as many felt his brother Henri had been with his marriage to Catherine de’ Medici, and there were several betrothals to eligible princesses throughout the Dauphin’s life.

The first was when he was an infant, to the four-year-old Mary Tudor (later Mary I of England), daughter of Henry VIII of England and Catherine of Aragon; this arrangement was made as a surety for the Anglo-French alliance signed in October 1518, but abandoned around 1521 when Mary was instead betrothed to Charles V.

Duchy of Brittany

In 1524, the Dauphin inherited the Duchy of Brittany on his mother’s death, becoming Duke François III, although the Duchy was actually ruled by officials of the French crown. The Duchy was inherited upon the death of François by his brother, Henri; upon Henri’s succession to the French throne in 1547, the Duchy and the crown were effectively merged with France, the Breton estates having already tied the succession of the Duchy to the French crown, rather than to the line of succession of the Dukes of Brittany, by vote in 1532.

Death

The Dauphin François died at Château Tournon-sur-Rhône on August 10, 1536, at the age of eighteen. The circumstances of his death seemed suspicious, and it is believed by many that he was poisoned. However, there is ample evidence that he died of natural causes, possibly tuberculosis. The Dauphin had never fully recovered his health from the years spent in damp, dank cells in Madrid.

After playing a round of tennis at a jeu de paume court “pré[s] d’Ainay”, the Dauphin asked for a cup of water, which was brought to him by his secretary, Count Montecuccoli. After drinking it, Francis collapsed and died several days later. Montecuccoli, who was brought to the court by Catherine de’ Medici, was accused of being in the pay of Charles V, and when his quarters were searched a book on different types of poison was found. Catherine de’ Medici was well known to have an interest in poisons and the occult. Under torture, Montecuccoli confessed to poisoning the Dauphin.

In an age before forensic science, poison was usually suspected whenever a young, healthy person died shortly after eating or drinking. There was no way to pinpoint and trace the substance after death; therefore, it was considered a quick, easy and untraceable form of homicide. There have been several other suspected cases of political-murder-by-poison in the French royal family through the ages. It is suspected that the Dauphin’s younger brother, Charles may have been poisoned.

January 27, 1343: Pope Clement VI issues the Papal Bull Unigenitus Dei filius

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Bishop of Rome, Holy Roman Emperor Charles V, Indulgences, Martin Luther, Papal Bull, Pope Clement VI, Protestant Reformation, Roman Catholic Church, Unigenitus Dei filius

Pope Clement VI (1291 – December 6, 1352), born Pierre Roger, was head of the Catholic Church from 7 May 1342 to his death in 1352. He was the fourth Avignon pope. Clement reigned during the first visitation of the Black Death (1348–1350), during which he granted remission of sins to all who died of the plague.

Pope Clement VI

Roger steadfastly resisted temporal encroachments on the Church’s ecclesiastical jurisdiction and, as Clement VI, entrenched French dominance of the Church and opened its coffers to enhance the regal splendour of the Papacy. He recruited composers and music theorists for his court, including figures associated with the then-innovative Ars Nova style of France and the Low Countries.

Like his immediate predecessors, Clement VI was devoted to France, and he demonstrated his French sympathies by refusing a solemn invitation to return to Rome from the city’s people, as well as from the poet Petrarch.

To placate the Romans, however, Clement VI issued the bull Unigenitus Dei filius on January 27, 1343, reducing the interval between one Great Jubilee and the next from 100 years to 50 years. In the document he elaborated for the first time the power of the pope in the use of indulgences.

In the teaching of the Catholic Church, an indulgence (Latin: indulgentia, from indulgeo, ‘permit’) is “a way to reduce the amount of punishment one has to undergo for sins”. The Catechism of the Catholic Church describes an indulgence as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints”.

Martin Luther

This document would later be used by Cardinal Cajetan in the examination of Martin Luther and his 95 Theses in his trial at Augsburg in 1518. By then, Unigenitus was firmly fixed in Canon Law, having been added in the collection called Extravagantes.

Indulgences were, from the beginning of the Protestant Reformation, a target of attacks by Martin Luther and other Protestant theologians.

Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences.

Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Treasury of Merit had no foundation in the Bible. The Reformation developed further to include a distinction between Law and Gospel, a complete reliance on Scripture as the only source of proper doctrine (sola scriptura) and the belief that faith in Jesus is the only way to receive God’s pardon for sin (sola fide) rather than good works.

Charles V, Holy Roman Emperor and King of Spain

Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor.

The Reformation was the start of Protestantism and the split of the Western Church into Protestantism and what is now the Roman Catholic Church. It is also considered to be one of the events that signify the end of the Middle Ages and the beginning of the early modern period in Europe.

Eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life.

January 22, 1522: Birth of Charles II of Orléans

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Archduchess Anna of Austria, Charles II of Orleans, Duke of Orleans, François I of France, Henri II of France, Henry VIII of England, Holy Roman Emperor Charles V, Infanta Maria of Spain, Pope Clement VII

Charles II of Orléans (January 22, 1522 – September 9, 1545) was the third son of François I and Claude of France. Claude was a daughter of King Louis XII of France and his wife the Duchess Regnant Anne of Brittany.

From his birth until the death of his oldest brother François, Dauphin of France (François I’s eldest son), in 1536, Charles was known as the Duke of Angoulême. After his brother’s death, he became Duke of Orléans, a titled previously held by his surviving brother Henri, who had succeeded François as Dauphin and would later become King of France as Henri II.

By all accounts, he was the most handsome of François I’s sons. Smallpox made him blind in one eye, but it seems that it was not noticeable. He was known for his wild antics, his practical jokes and his extravagance and frivolousness, which his father approved of wholeheartedly.

He was, by far, his father’s favorite son. In addition, he was popular with everyone at his father’s court, and it was widely believed that the French nobility of the time would have much preferred to have him as the Dauphin as opposed to his downcast brother, Henri, who never seemed to recover from his years of captivity in Spain.

In 1540 he was granted the title of Count of Clermont.

In 1542, François I and Charles V, Holy Roman Emperor, again went to war against each other. Charles fought and captured Luxembourg, but then fearful that he would miss the glory of Perpignan, which was under siege by the Dauphin Henri, he headed south. Luxembourg was lost and retaken several times during the war.

In January 1535, Henry VIII offered a betrothal between the 1-year-old Princess Elizabeth and the 12-year-old Charles on the condition that François I would persuade Pope Paul to reverse Pope Clement VII’s ruling on his marriage to Anne Boleyn as illegitimate.

However, François was reluctant to recognize Henry’s marriage to Anne because that would force him to question the Pope’s ruling. More importantly, François was worried about Elizabeth’s legitimacy despite Henry’s assurance that she was his heiress presumptive.

François stated that he would agree to the match only if Henry would agree to discontinue the annual pensions that François paid to England under the Terms of the Treaty of Amiens as part of Elizabeth’s dowry.

Henry was offended, and he stated that he had been generous in offering an heiress “of most certain title, without remainder of querel to the contrary” to a younger son. English and French commissioners met at Calais to discuss the terms of the marriage treaty, but they failed to reach a consensus because Henry insisted that Charles come to England until his marriage.

François refused to send his son to be a hostage to England. By July, the marriage negotiations came to a halt. In May 1536, Anne Boleyn was executed and Elizabeth was declared illegitimate, permanently ending any prospects of a marriage to Charles.

On September 19, 1544, the Treaty of Crépy was signed. Charles had a choice to marry one either Charles V’s daughter or paternal niece. Infanta Maria of Spain was the daughter of Emperor Charles V and Isabella of Portugal, and she would bring the Netherlands or the Low Countries of Franche-Comté as her dowry.

Archduchess Anna of Austria was the daughter of Ferdinand I, King of Hungary and Bohemia and Anna of Bohemia and Hungary, and she would bring Milan as her dowry. As the groom’s father, François I agreed to endow Charles with Angoulême, Châtellerault, Bourbon and Orléans.

The Peace of Crépy deeply offended Charles’ elder brother, the Dauphin Henri, and his wife, Catherine de’ Medici. As the heir of Valentina Visconti, Henri considered Milan to be his birthright. More importantly, this settlement would make his brother Charles as powerful as a monarch and link him by marriage to Emperor Charles V, which would divide French interests and create a strategic nightmare.

Many historians believe that Charles V hoped to use Charles as an adversary against Henri. Henri wrote a secret denunciation of the pact because it gave away three inalienable Crown properties.

Death

The rivalry between Charles and his brother, the Dauphin Henri, was potentially dangerous. However, it solved itself with the death of Charles. In the autumn of 1545, Charles was on his way (with his brother, the Dauphin) to Boulogne, which was under siege.

On September 6, they came across a cluster of houses that had been emptied and sealed off “from the plague”—probably a form of influenza. Stating that “no son of a King of France ever died of plague”, Charles entered some of the infected houses with his brother. Laughing, he slashed at bedding with his sword and started a pillow fight with some of his traveling companions.

Stories have also been told of him (on a dare) lying down on one of the infected beds and rolling around on the bedding. Later that evening, after dining with his father and brother, he took suddenly ill, suffering from pain, a high fever, vomiting and shaking limbs. Dauphin Henri rushed to his sickroom immediately, but was barred from entering, being physically restrained on three occasions.

Charles died on September 9, 1545. Some thought that he had been poisoned, but most agreed that it was the “plague” that killed him. He is buried next to his father, François I and his brother, the Dauphin François at the Abbey of Saint-Denis.

During his funeral, the new King Henri II wept for Charles even though his friend, François de Scépeaux, argued that Charles “never loved or esteemed you.”

January 20, 1423: King Christian II of Denmark and Norway is deposed

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Archduke Philipp the Handsome of Austria, Christian II of Denmark and Norway, Christian III of Denmark and Norway, Frederik I of Denmark and Norway, Gustaf Vasa, Holy Roman Emperor Charles V, Holy Roman Emperor Maximilian I, House of Vasa, Infanta Joanna the Mad of Aragon, King of Sweden. Archduchess Isabella of Austria, Union of Kalamar

Christian II (July 1, 1481 – January 25, 1559) was a Scandinavian monarch under the Kalmar Union who reigned as King of Denmark and Norway, from 1513 until 1523, and Sweden from 1520 until 1521. From 1513 to 1523, he was concurrently Duke of Schleswig and Holstein in joint rule with his uncle Frederik.

Christian was born at Nyborg Castle in 1481 as the son of Hans, King of Denmark and his wife, Christina of Saxony. Christian descended, through Valdemar I of Sweden, from the House of Eric, and from Catherine, daughter of Inge I of Sweden, as well as from Ingrid Ylva, granddaughter of Sverker I of Sweden.

His rival Gustaf I of Sweden descended only from Sverker II of Sweden and the House of Sverker.Christian took part in his father’s conquest of Sweden in 1497 and in the fighting of 1501 when Sweden revolted. He was appointed viceroy of Norway in 1506, and succeeded in maintaining control of this country.

During his administration in Norway, he attempted to deprive the Norwegian nobility of its traditional influence exercised through the Rigsraadet privy council, leading to controversy with the latter.In 1513, he succeeded his father as King Christian II of Denmark and Norway.

Christian’s succession to the throne of Denmark was confirmed at the Herredag assembly of notables from the three northern kingdoms, which met at Copenhagen in 1513.The Swedish delegates said, “We have the choice between peace at home and strife here, or peace here and civil war at home, and we prefer the former.”

A decision as to the Swedish succession was therefore postponed. Christian’s corronation as king of Denmark and Norway took place in 1514.Whilst visiting Bergen in 1507 or 1509, Christian fell in love with a Norwegian girl of Dutch heritage, named Dyveke Sigbritsdatter. She became his mistress and remained with him until Dyveke’s death.

Their relationship was not interrupted by Christian’s marriage to Archduchess Isabella of Austria, third child of Archduke Philipp the Handsome of Austria, ruler of the Burgundian Netherlands and Infanta Joanna the Mad of Aragon, heiress to the Spanish kingdoms of Castile and Aragon.

Archduchess Isabella’s father was the son of the reigning Holy Roman Emperor Maximilian I and his deceased consort Mary of Burgundy, while her mother was the daughter of the Catholic Monarchs Fernando II of Aragon and Isabella I of Castile.

They married by proxy on June 11, 1514 in Bruxelles. Isabella was brought to Copenhagen a year later, and the marriage was ratified on August 12, 1515 at Copenhagen Castle, in a ceremony conducted by Birger Gunnersen, Archbishop of Lund.Dyveke died in 1517, and Christian was led to believe that the magnate Torben Oxe had poisoned her.

Oxe’s status meant that he should have been tried by the Council of State, but instead he was brought to trial by a common jury at Solbjerg outside Copenhagen. He was found guilty and executed in November 1517.This act precipitated the division between the king and aristocracy that ultimately led to Christian’s deposition.Christian’s chief counsellor was Dyveke’s mother, Sigbrit Willoms.

Christian appointed her controller of the Sound Dues of Øresund, and took her advice on all financial matters.A bourgeoise herself, she acted to extend the influence of the middle classes, and formed an inner council, which competed with the Rigsraadet for power. Her influence was resented by the aristocracy, who blamed her for the king’s favouring the working classes.

As king, Christian tried to maintain the Kalmar Union between the Scandinavian countries which brought him to war with Sweden, lasting between 1518 and 1523. Though he captured the country in 1520, the subsequent slaughter of leading Swedish nobility, churchmen, and others, known as the Stockholm Bloodbath, caused the Swedes to rise against his rule.

The remaining Swedish nobility, appalled by the bloodbath, rose against Christian and the Swedish Diet elected Gustaf Vasa regent and subsequently King of Sweden. On account of the massacre Christian II is remembered in Sweden as Christian the Tyrant (Kristian Tyrann).

In June 1521, the Danish king paid a visit to Emperor Charles V in the Netherlands, where he remained for some months. He visited most of the large cities, made the personal acquaintance of Quentin Matsys and Albrecht Dürer, and met Erasmus, with whom he discussed the Protestant Reformation.Directly upon his return to Denmark in September 1521 Christian issued two bodies of laws – the Town Law and the Land Law – which governed respectively trade and the behaviour of the clergy.

The Town Law strengthened the rights of tradesmen and peasants at the expense of the nobility. Trade was reorganised and was to be conducted solely through market towns, which were to be governed by officials appointed by the king. Trading in peasants was forbidden, and peasants were given the right to negotiate the terms of their tenure with the nobility.

The Land Law permitted clergy to marry, and gave some control of the church over to the state. The new laws were radical, progressive, and perceived by the nobility and bishops as an existential threat.By 1522, Christian was running out of allies. In an attempt to set up a Danish-centered trading company in direct competition with the Hanseatic League, Christian had raised the sound tolls, which affected trade between Sweden and the Hanseatic towns.

As a consequence, Lübeck and Danzig joined the newly independent Sweden in war against Denmark.Domestic rebellion against Christian started in Jutland. On January 20, 1523, the herredag at Viborg offered the Danish crown to Christian’s uncle, Duke Frederik of Holstein.

Frederik’s army gained control over most of Denmark during the spring, and in April 1523 Christian left Denmark to seek help abroad. On May 1, he landed at Veere in Zeeland.

Exile and imprisonment

In exile Christian led a humble life in the city of Lier in the Netherlands (now in Belgium), waiting for military help from his brother-in-law Charles V. Christian corresponded with Martin Luther and he became a Lutheran for some time; he even commissioned a translation of the New Testament into Danish.

Queen Isabella died in January 1526, and Christian’s children were taken by her family so as not to be raised as heretics. Popular agitation against Frederik I in Denmark centered on Søren Norby, who gathered an army of peasants in Scania, but was defeated in 1525.By 1531, Christian had reverted to Catholicism and reconciled with the Emperor.

Çhristian II took a fleet to Norway, and landed in Oslo to popular acclaim in November 1531. Christian failed to subdue the fortresses of northern Norway, however, and accepted a promise of safe conduct from Frederik I.Frederik did not keep his promise, and Christian was kept prisoner for the next 27 years, first in Sønderborg Castle until 1549, and afterwards at the castle of Kalundborg.

Stories of solitary confinement in small dark chambers are inaccurate; King Christian was treated like a nobleman, particularly in his old age, and he was allowed to host parties, go hunting, and wander freely as long as he did not go beyond the Kalundborg town boundaries.

Frederik I died in April 1533, and the Danish Council of State was at first unable to choose a successor. The mayor of Lübeck, Jürgen Wullenwever, took advantage of the resulting interregnum to conspire for the restoration of Christian II to the throne of Denmark.

He formed an alliance with two prominent nobles, Ambrosius Bogbinder and Jørgen Kock, mayor of Malmö.With Christopher, Count of Oldenburg as his military commander he succeeded in seizing Scania and Zeeland in the name of Christian II in a conflict known as the Count’s Feud.

However, Frederik’s eldest son, also named Christian, raised an army in Holstein which, lead by Johann Rantzau, took in turn Holstein, Jutland and Zeeland in a series of brilliant military manoeuvers. He formed an alliance with Gustaf Vasa, who subdued Scania, and took the throne as Christian III of Denmark. Christian II remained in prison in Kalundborg.

Christian II died in January 1559, a few days after Christian III. The new king, Frederik II, ordered that a royal funeral be held in his memory.Christian II buried in Odense next to his wife, parents, and son John, who died in the summer of 1532.

January 17, 1463: Birth of Friedrich III the Wise, Elector of Saxony

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Diet of Worms, Elector of Saxony, Frederick the Wise, Holy Roman Emperor Charles V, Holy Roman Emperor Maximilian I, Holy Roman Empire, Martin Luther, Pope Leo X, Protestant Reformation, Roman Catholic Church

Friedrich III (January 17, 1463 – May 5, 1525), also known as Friedrich the Wise, was Elector of Saxony from 1486 to 1525, who is mostly remembered for the worldly protection of his subject Martin Luther.

Born in Torgau, Friedrichbwas the son of Ernst, Elector of Saxony and his wife Elisabeth of Bavaria, daughter of Albrecht III, Duke of Bavaria and his wife Anna of Brunswick-Grubenhagen-Einbeck, who was herself a daughter of Duke Eric I of Brunswick-Grubenhagen and his wife, Elisabeth of Brunswick-Göttingen.

Friedrich succeeded his father as elector in 1486; in 1502, he founded the University of Wittenberg, where Martin Luther and Philip Melanchthon taught.

Friedrich was among the princes who pressed the need of reform upon Holy Roman Emperor Maximilian I, and in 1500, he became president of the newly formed council of regency (Reichsregiment).

Friedrich III was Pope Leo X’s candidate for Holy Roman Emperor in 1519 after the death of Emperor Maximilian I. The Pope had awarded him the Golden Rose of virtue on September 3, 1518 in an effort to persuade him to accept the throne. However, Friedrich III helped secure the election of Maximilian’s grandson Charles of Austria, who was also King Carlos I of Spain, Friedrich agreed to support Charles and to convince his fellow electors to do the same if Charles repaid an outstanding debt to the Saxons dating to 1497.

Friedrich collected many relics in his castle church; his inventory of 1518 listed 17,443 items, including a thumb from St. Anne, a twig from Moses’ burning bush, hay of the holy manger, and milk from the Virgin Mary.

Money was paid in order to venerate these relics and thus escape years in purgatory. A diligent and pious person who rendered appropriate devotion to each of these relics could merit 1,902,202 years worth of penance (an earthly equivalent of time otherwise spent in Purgatory, removed by indulgences). Two years later, the collection exceeded 19,000 pieces.

Friedrich is most known for ensuring that Martin Luther would be heard before the Diet of Worms in 1521 and secured an exemption from the Edict of Worms for Saxony. He further protected Luther from the Pope’s enforcement of the edict by faking a highway attack on Luther’s way back to Wittenberg, abducting and then hiding him at Wartburg Castle after the Diet of Worms.

Friedrich died unmarried at Lochau, a hunting castle near Annaburg (30 km southeast of Wittenberg), in 1525 and was buried in the Schlosskirche at Wittenberg with a grave by Peter Vischer the Younger. He was succeeded by his brother Duke Johann the Steadfast as Elector of Saxony.

Issue of conversion in 1525

Friedrich III was a lifelong Roman Catholic, but he might have converted to Lutheranism on his deathbed in 1525 depending on how his receiving of a Protestant communion is viewed. He leaned heavily towards Lutheranism throughout his later years, as demonstrated by his guaranteeing the safety for his subject and Protestant reformer Martin Luther when he was tried for heresy and excommunicated by the Pope.

Friedrich III took communion as outlined in Lutheranism on his deathbed. That can be seen as a conversion to Lutheranism, although he never officially or clearly indicated that he converted. By the time of his death, he was proclaimed to have “converted to the evangelical faith” and Saxony was now “evangelical”. His protection of Martin Luther and allowed Lutheranism to flourish in his realm, protecting him from the Holy Roman Emperor.

His successor, Johann, Elector of Saxony, had been Lutheran even before he became Elector. Johann made the Lutheran church the official state church in Saxony in 1527.