Christmas Coronations

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Archbishop Aldred of York, Archbishop Stigand of Canterbury, Bishop of Rome, Christmas Day, coronation, Duke of Normandy, Edgar the Ætheling, Emperor Charlemagne, King Charles I of the Franks, King of English, Pope Leo III, Roman Emperor Constantine VI, Westminster Abbey, William the Conqueror

Charlemagne, King of the Franks and Emperor of the Romans.

In 799, Pope Leo III did not have a good relationship with the citizens of Rome and suffered sever abuse when the Romans tried to put out his eyes and tear out his tongue. Leo III, naturally fearing for his life, escaped and fled to the court of King Charlemagne at Paderborn. Charlemagne, under the advisement of scholar Alcuin, sojourned to Rome and in November of 800 and on the first of December held a council on December 1st.

On December 23rd Pope Leo III swore an oath of innocence. And two days later during a Mass, on Christmas Day (25 December), Charlemagne knelt at the altar to pray, the Pope crowned him Imperator Romanorum (“Emperor of the Romans”) in Saint Peter’s Basilica. By doing this doing, the Pope effectively nullified the legitimacy of Empress Irene of Constantinople.

Charlemagne, Emperor of the Romans, King of the Franks, King of the Lombards

It was seen by scholars of the day that when Odoacer forced the abdication of Roman Emperor Romulus Augustulus in 476CE this did not effectively abolish the Western Roman Empire as a separate power Europe.

Theoretically the powers of the Western Roman Emperor were said to have been reunited with, or grafted into, the Eastern Roman Empire. Therefore from that time contemporary scholars believed that there was a singular undivided Roman Empire. Pope Leo III and King Charlemagne, as well as their predecessors, also held to this political ideal of there being a singular Roman Empire that was one and indivisible.

However, the imperial coronation of Charlemagne was not believed to have caused a severance of the Roman Empire back into East and West factions. In the eyes Leo III and Charlemagne, along with contemporary political theorists, they were not revolting against a reigning sovereign, Empress Irene, but legitimately filling up the void of legitimate successors caused by the deposition Emperor Constatine VI in 797 and Charlemagne was held to be the legitimate successor, not of the Emperor Romulus Augustulus, but that of Emperor Constantine VI.

Despite the good intentions of Charlemagne’s coronation as Emperor, it intended to represent the continuation of the unbroken line of Emperors from Augustus to Constantine VI. The reality was that his imperial coronation had the effect of setting up two separate, and often opposing, Empires along with two separate claims to imperial authority.

Pope Leo III, Bishop of Rome

One of the issues that has been debated by scholars is whether of not Charlemagne saw this prestigious gift bestowed on him on that Christmas Day? According to the twenty-eight chapter of Einhard’s Vita Karoli Magni which says that Charlemagne was ignorant of the Pope’s intent and did not want any such coronation:

“He (Charlemagne) at first had such an aversion to being granted the imperial title that he declared that he would not have set foot in the Church the day that theses imperial titles were conferred, although it was a great feast-day, if he could have foreseen the design of the Pope.”

A number of modern scholars, however, logically suggest that Charlemagne was indeed aware of the coronation. It has been said he certainly cannot have missed the bejewelled crown waiting on the altar when he came to pray; something even contemporary sources support.

Charlemagne is counted as Charles I, Holy Roman Emperor, but many scholars believe the state that evolved into the Holy Roman Empire of the German Nation began with the coronation of Otto I, Duke of Saxony in 962. Otto I was crowned Emperor by Pope John XII at Olds St. Peter’s Basilica.

The Pope also anointed Otto’s wife Adelaide of Italy, who had accompanied Otto on his Italian campaign, as empress. With Otto’s coronation as emperor, the Kingdom of Germany and the Kingdom of Italy were unified into a common realm, later called the Holy Roman Empire.

William I, Duke of Normandy and King of the English

Exactly when did William I The Conqueror become King of the English? Although he certainly became the De Facto King of the English when he defeated King Harold II at the Battle of Hastings in October of 1066, it was not until his coronation on Christmas Day of that year did he accede to the throne.

William may have hoped the English would surrender to his rule immediately after his his victory over Harold II at the Battle of Hastings in October, 1066, but that just was not the case. A swiftly convened meeting of the Wittan, comprising the English clergy and magnates, elected Edgar the Ætheling, King of the English. Edgar the Ætheling was of the House of Wessex and a nephew of King Edward the Confessor. The support for Edgar by the Wittan was very lukewarm.

William I the Conqueror, King of the English, Duke of Normandy

Undeterred, William continued his conquest of England. He and his armies secured Dover, parts of Kent, and Canterbury, and also captured Winchester, where the royal treasury was located. These captures solidified his holdings in that region and also his line of retreat to Normandy, if that was needed. It was unnecessary.

William then marched northward to Southwark and into London in late November. Next he led his forces around the south and west of London, burning buildings of those in resistance along the way. He crossed the Thames at Wallingford in early December where Archbishop Stigand submitted to William.

He moved on to Berkhamsted soon afterwards where Edgar the Ætheling, Morcar, Edwin, and Archbishop Ealdred also submitted. This solidified his power in London where William began the construction of the Tower of London.

With his troops garrisoned in London William was crowned King of the English at Westminster Abbey on Christmas Day 1066.

Aldred, archbishop of York performed the Coronation ceremony in place of Stigand, archbishop of Canterbury. He presented the new king to the people, speaking in English with Bishop Geoffrey of Coutances speaking the words in French.

When the French-speaking Normans and English-speaking Saxons then shouted their approval the Norman soldiers outside thought the noise inside was an assassination attempt and began setting fire to houses around the Abbey.

Smoke filled the church and the congregation fled and riots broke out. Inside William and the officiating clergy completed the service despite the chaos.

December 18, 1626: Birth of Christina, Queen of Sweden. Part IV.

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Archduke Leopold Wilhelm of Austria, Bishop of Rome, Christina Alexandra, Duke Friedrich III of Holstein-Gottorp, King Carl X Gustaf of Sweden, Pope Alexander VII, Queen Christina of Sweden

In the summer of 1654, Christina left Sweden in men’s clothing with the help of Bernardino de Rebolledo, and rode as Count Dohna, through Denmark. Relations between the two countries were still so tense that a former Swedish queen could not have traveled safely in Denmark. Christina had already packed and shipped abroad valuable books, paintings, statues, and tapestries from her Stockholm castle, leaving its treasures severely depleted.

Christina visited Friedrich III, Duke of Holstein-Gottorp, and while there thought that her successor should have a bride. She sent letters recommending two of the Duke’s daughters to King Carl X Gustaf. Based on this recommendation, he married Hedwig Eleonora. On July 10 Christina arrived in Hamburg and stayed with Jacob Curiel at Krameramtsstuben. Christina visited Johann Friedrich Gronovius, and Anna Maria van Schurman in the Dutch Republic.

Christina Alexandra, former Queen of Sweden

In August, she arrived in the Southern Netherlands and settled down in Antwerp. For four months Christina was lodged in the mansion of a Jewish merchant. She was visited by Archduke Leopold Wilhelm of Austria; Prince Louis de Bourbon the Prince de Condé, the ambassador Pierre Chanut, as well as the former governor of Norway, Hannibal Sehested. In the afternoons she went for a ride, and each evening parties were held; there was a play to watch or music to listen to.

Christina ran quickly out of money and had to sell some of her tapestries, silverware, and jewelry. When her financial situation did not improve, the archduke invited her to his Brussels palace on Coudenberg. On December 24, 1654, she converted to the Catholic faith in the archduke’s chapel in the presence of the Dominican Juan Guêmes, Raimondo Montecuccoli and Pimentel.

Archduke Leopold Wilhelm of Austria

Baptized as Kristina Augusta, she adopted the name Christina Alexandra. She did not declare her conversion in public, in case the Swedish council might refuse to pay her alimony. In addition, Sweden was preparing for war against Pomerania, which meant that her income from there was considerably reduced. Pope Alexander VII and Felipe IV of Spain could not support her openly either, as she was not publicly a Catholic yet. Christina succeeded in arranging a major loan, leaving books and statues to settle her debts.

In September, she left for Italy with her entourage of 255 persons and 247 horses. The pope’s messenger, the librarian Lucas Holstenius, himself a convert, waited for her in Innsbruck. On November 3, 1655, Christina announced her conversion to Catholicism in the Hofkirche and wrote to Pope Alexander VII and her cousin Carl X Gustaf about it.

Pope Alexander VII, Bishop of Rome

To celebrate her official conversion, L’Argia, an opera by Antonio Cesti, was performed. Ferdinand Charles, Archduke of Austria, already in financial trouble, is said to have been almost ruined by her visit. Her departure was on November 8.

December 17, 1538: Henry VIII of England is Excommunicated for a second time.

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Alessandro Farnese, Anne Boleyn, Archbishop of Canterbury, Bishop of Rome, Church of England, Emperor Charles V, Excommunication, Giulio de' Medici, King François I of France, King Henry VIII of England, Papal Bull, Pope Clement VII, Pope Paul III, Protestant Reformation, Thomas Cranmer

When Pope Paul III excommunicated King Henry VIII of England on December 17 this was the second time the King had been excommunicated. I will begin by giving some background information on Pope Clement VII and the first excommunication of the King.

King Henry VIII of England and Lord of Ireland

Pope Clement VII (May 26, 1478 – September 25, 1534) was head of the Catholic Church and ruler of the Papal States from November 19, 1523 to his death on September 25, 1534.

Born Giulio de’ Medici, his life began under tragic circumstances. On April 26, 1478—exactly one month before his birth—his father, Giuliano de Medici (brother of Lorenzo the Magnificent) was murdered in the Florence Cathedral by enemies of his family, in what is now known as “The Pazzi Conspiracy”.

The future Pope was born illegitimately on May 26, 1478, in Florence; the exact identity of his mother remains unknown, although a plurality of scholars contend that it was Fioretta Gorini, the daughter of a university professor. Giulio spent the first seven years of life with his godfather, the architect Antonio da Sangallo the Elder.

Thereafter, Lorenzo the Magnificent raised him as one of his own sons, alongside his children Giovanni (the future Pope Leo X), Piero, and Giuliano. Educated at the Palazzo Medici in Florence by humanists like Angelo Poliziano, and alongside prodigies like Michelangelo, Giulio became an accomplished musician. In personality he was reputed to be shy, and in physical appearance, handsome

Following Adrian VI’s death on September 14, 1523, Cardinal Giulio overcame the opposition of the French King and finally succeeded in being elected Pope Clement VII in the next conclave (November 19, 1523).

Elected in 1523 at the end of the Italian Renaissance. Pope Clement VII was deemed “the most unfortunate of the popes”, Clement VII’s reign was marked by a rapid succession of political, military, and religious struggles—many long in the making—which had far-reaching consequences for Christianity and world politics.

Pope Clement VII came to the papacy with a high reputation as a statesman. He had served with distinction as chief advisor to Pope Leo X (1513–1521), Pope Adrian VI (1522–1523), and commendably as gran maestro of Florence (1519–1523).

Pope Clement VII, Bishop of Rome

Assuming leadership at a time of crisis, with the Protestant Reformation spreading; the Church nearing bankruptcy; and large, foreign armies invading Italy, Clement VII initially tried to unite Christendom by making peace among the many Christian leaders then at odds. He later attempted to liberate Italy from foreign occupation, believing that it threatened the Church’s freedom.

The complex political situation of the 1520s thwarted Clement’s efforts. Inheriting unprecedented challenges, including Martin Luther’s Protestant Reformation in Northern Europe; a vast power struggle in Italy between Europe’s two most powerful kings, Holy Roman Emperor Charles V and King François I of France, each of whom demanded that the Pope choose a side; and Turkish invasions of Eastern Europe led by Suleiman the Magnificent.

Clement’s problems were exacerbated by King Henry VIII of England’s contentious divorce, resulting in England breaking away from the Catholic Church; and in 1527, souring relations with Emperor Charles V, leading to the violent Sack of Rome, during which Clement was imprisoned.

After escaping confinement in the Castel Sant’Angelo, Clement—with few economic, military, or political options remaining—compromised the Church’s and Italy’s independence by allying with his former jailer, Charles V.

First Excommunication

King Henry VIII himself, at least in the early part of his reign, was a devout and well-informed Catholic to the extent that his 1521 publication Assertio Septem Sacramentorum (“Defence of the Seven Sacraments”) earned him the title of Fidei Defensor (Defender of the Faith) from Pope Leo X. The work represented a staunch defence of papal supremacy, albeit one couched in somewhat contingent terms.

It is not clear exactly when Henry changed his mind on the issue of papal supremacy as he grew more intent on a second marriage. Certainly, by 1527, he had convinced himself that Catherine had produced no male heir because their union was “blighted in the eyes of God”.

Indeed, in marrying Catherine, his brother’s wife, he had acted contrary to Leviticus 20:21, a justification Thomas Cranmer used to declare the marriage null. Martin Luther, on the other hand, had initially argued against the annulment, stating that Henry VIII could take a second wife in accordance with his teaching that the Bible allowed for polygamy but not divorce.

Henry VIII now believed the Pope had lacked the authority to grant a dispensation from this impediment. It was this argument Henry VIII took to Pope Clement VII in the hope of having his marriage to Catherine annulled, forgoing at least one less openly defiant line of attack.

In 1527 Henry VIII asked Clement to annul the marriage, but the Pope, possibly acting under pressure from Catherine’s nephew, Holy Roman Emperor Charles V, whose effective prisoner he was, refused.

According to Catholic teaching, a validly contracted marriage is indivisible until death, and thus the pope cannot annul a marriage on the basis of an impediment previously dispensed.

Many people close to Henry VIII wished simply to ignore Clement, but in October 1530 a meeting of clergy and lawyers advised that the English Parliament could not empower the Archbishop of Canterbury to act against the Pope’s prohibition. In Parliament, Bishop John Fisher was the Pope’s champion

In response, to Clement VII ‘s refusal to grant the anulment the Reformation Parliament (1532–1534) passed laws abolishing papal authority in England and declared Henry VIII to be head of the Church of England. Final authority in doctrinal disputes now rested with the monarch. Though a religious traditionalist himself, Henry relied on Protestants to support and implement his religious agenda.

Henry subsequently underwent a marriage ceremony with Anne Boleyn, in either late 1532 or early 1533. The marriage was made easier by the death of the Archbishop of Canterbury William Warham, a stalwart friend of the Pope, after which Henry VIII persuaded Clement VII to appoint Thomas Cranmer, a friend of the Boleyn family, as his successor.

Pope Clement VII granted the papal bulls necessary for Cranmer’s promotion to Archbishop of Canterbury, and also demanded that Cranmer take the customary oath of allegiance to the pope before his consecration.

However, as mentioned, laws made under Henry VIII already declared that bishops would be consecrated even without papal approval. Cranmer was consecrated, while declaring beforehand that he did not agree with the oath he would take. Cranmer was prepared to grant the annulment of the marriage to Catherine as Henry VIII required. The Pope responded to the marriage by excommunicating both Henry VIII and Cranmer from the Catholic Church.

Second Excommunication

I will begin this section with some background information on Pope Paul III.

Pope Paul III, Bishop of Rome

Pope Paul III (February 28, 1468 – November 10, 1549), born Alessandro Farnese, was head of the Catholic Church and ruler of the Papal States from October 13, 1534 to his death in November 1549.

Born in 1468 at Canino, Latium (then part of the Papal States), Alessandro Farnese was the oldest son of Pier Luigi I Farnese, Signore di Montalto (1435–1487) and his wife Giovanna Caetani, a member of the Caetani family which had also produced Pope Gelasius II and Pope Boniface VIII.

The Farnese family had prospered over the centuries but it was Alessandro’s ascendency to the papacy and his dedication to family interests which brought about the most significant increase in the family’s wealth and power.

As a young cleric, Alessandro lived a notably dissolute life, taking a mistress, Silvia Ruffini. Between about 1500 and 1510 she gave birth to at least four children: Costanza, Pier Luigi (who was later created Duke of Parma), Paolo, and Ranuccio. In July 1505, Pope Julius II legitimated the two eldest sons so that they could inherit the Farnese family estates. On June 23, 1513, Pope Leo X published a second legitimation of Pier Luigi, and also legitimated Ranuccio (the second son Paolo had already died).

On March 28, 1509 Alessandro was named Bishop of Parma – although he was not ordained a priest until June 26, 1519 and not consecrated a bishop until 2 July 2,1519. As Bishop of Parma, he came under the influence of his vicar-general, Bartolomeo Guidiccioni. This led to Alessandro breaking off the relationship with his mistress and committing himself to reform in his diocese. Under Pope Clement VII (1523–34) he was named Cardinal Bishop of Ostia and Dean of the College of Cardinals.

Pontificate

On the death of Clement VII in 1534, he was elected as Pope Paul III on October 13, 1534. Farnese, who did not fall within any of the factions, was considered a very good choice by the cardinals since his age (66) and state of health denoted a short papacy which would give those cardinals time to select a proper candidate for a future conclave. On November 3rd Paul III was formally crowned by the protodeacon Innocenzo Cybo.

Pope Paul III came to the papal throne in an era following the sack of Rome in 1527 and rife with uncertainties in the Catholic Church following the Protestant Reformation. His pontificate initiated the Counter-Reformation with the Council of Trent in 1545, as well as the wars of religion with Emperor Charles V’s military campaigns against the Protestants in Germany.

Pope Paul III recognized new Catholic religious orders and societies such as the Jesuits, the Barnabites, and the Congregation of the Oratory. His efforts were distracted by nepotism to advance the power and fortunes of his family, including his illegitimate son Pier Luigi Farnese.

In 1538, the chief minister Thomas Cromwell pursued an extensive campaign against what the government termed “idolatry” practised under the old religion, culminating in September with the dismantling of the shrine of St. Thomas Becket at Canterbury Cathedral.

Paul III proved unable to suppress the Protestant Reformation, although it was during his pontificate that the foundation was laid for the Counter-Reformation.

As a consequence of the extensive campaign against “idolatry” in England, and also Pope Paul III upset over the dismantling of the shrine of St. Thomas Becket at Canterbury, decreed the second and final excommunication of Henry VIII of England on December 17, 1538.

September 27, 1590: Death of Pope Urban VII after a 12 day reign

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Bishop of Rome, Ferdinando I de' Medici, Giovanni Battista Castagna, Grand Duke of Tuscany, Pope Gregory XIII, Pope Sixtus V, Pope Urban VII, Roman Curia, Sovereign of the Papal States

Pope Urban VII (August 4, 1521 – September 27, 1590), born Giovanni Battista Castagna, was Bishop of Rome Pope of the Catholic Church, and sovereign ruler of the Papal States from September 15 to 27, 1590. His thirteen-day papacy was the shortest in history.

Giovanni Battista Castagna was born in Rome in 1521 to a noble family as the son of Cosimo Castagna of Genoa and Costanza Ricci Giacobazzi of Rome.

Castagna studied in universities all across Italy and obtained a doctorate in civil law and canon law when he finished his studies at the University of Bologna. Soon after he became auditor of his uncle, Cardinal Girolamo Verallo, whom he accompanied as datary on a papal legation to France.

He served as a constitutional lawyer and entered the Roman Curia during the pontificate of Pope Julius III as the Referendary of the Apostolic Signatura. Castagna was chosen to be the new Archbishop of Rossano on 1 March 1, 1553, and he would quickly receive all the minor and major orders culminating in his ordination to the priesthood on March 30, 1553 in Rome. He then received episcopal consecration a month after at the home of Cardinal Verallo.

He served as the Governor of Fano from 1555 to 1559 and later served as the Governor of Perugia and Umbria from 1559 to 1560. During the reign of Pius IV, he settled satisfactorily a long-standing boundary dispute between the inhabitants of Terni and Spoleto. Castagna would later participate in the Council of Trent from 1562 to 1563 and served as the president of several conciliar congregations.

He was appointed as the Apostolic Nuncio to Spain in 1565 and served there until 1572, resigning his post from his archdiocese a year later. He also served as the Governor of Bologna from 1576 to 1577. Among other positions, he was the Apostolic Nuncio to Venice from 1573 to 1577 and served also as the Papal Legate to Flanders and Cologne from 1578 to 1580.

Pope Gregory XIII elevated him to the cardinalate on December 12, 1583 and he was appointed as the Cardinal-Priest of San Marcello.

Papacy
Election

After the death of Pope Sixtus V, a conclave was convoked to elect a successor. Ferdinando I de’ Medici, Grand Duke of Tuscany had been appointed a cardinal at the age of fourteen but was never ordained to the priesthood.

At the age of thirty-eight, he resigned from the cardinalate upon the death of his older brother, Francesco in 1587, to succeed to the title. (There were suspicions that Francesco and his wife died of arsenic poisoning after having dined at Ferdinando’s Villa Medici, although one story has Ferdinando as the intended target of his sister-in-law.) Ferdinando’s foreign policy attempted to free Tuscany from Spanish domination.

He was consequently opposed to the election of any candidate supported by Spain. He persuaded Cardinal Alessandro Peretti di Montalto, grand-nephew of Sixtus V, to switch his support from Cardinal Marco Antonio Colonna, which brought the support of the younger cardinals appointed by the late Sixtus.

Castagna, a seasoned diplomat of moderation and proven rectitude was elected as pope on September 15, 1590 and selected the pontifical name of “Urban VII”.

Activities

Urban VII’s short passage in the office gave rise to the world’s first known public smoking ban, as he threatened to excommunicate anyone who “took tobacco in the porchway of or inside a church, whether it be by chewing it, smoking it with a pipe or sniffing it in powdered form through the nose”.

Urban VII was known for his charity to the poor. He subsidized Roman bakers so they could sell bread under cost, and restricted the spending on luxury items for members of his court. He also subsidized public works projects throughout the Papal States. Urban VII was strictly against nepotism and he forbade it within the Roman Curia.

Death

Urban VII died in Rome on September 27, 1590, shortly before midnight, of malaria. He had reigned for 13 days. He was buried in the Vatican. The funeral oration was delivered by Pompeo Ugonio. His remains were later transferred to the church of Santa Maria sopra Minerva, on September 21, 1606.

His estate, valued at 30,000 scudi, was bequeathed to the Archconfraternity of the Annunciation, for use as dowries for poor young girls.

The Dissolution of the Holy Roman Empire Part X: Abdication of Franz II

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Bishop of Rome, Emperor Franz I of Austria, Emperor of the French, Holy Roman Emperor Franz II, Holy Roman Empire, Napoleon Bonaparte, Peace of Pressburg, Pope Pius VII

In the face of Napoleon’s assumption of the title “Emperor of the French” in 1804 and the Austrian defeat at the Battle of Austerlitz in 1805, the Habsburg monarchy began contemplating whether the imperial title and the empire as a whole were worth defending.

Many of the states nominally serving the Holy Roman Emperor, such as Baden, Württemberg and Bavaria, had openly defied imperial authority and sided with Napoleon. Even then, the significance of the empire was not based on actual control of resources, but on prestige.

The main idea behind Franz II’s actions in 1806 was to lay the groundwork needed to avoid additional future wars with Napoleon and France. One concern held by the Habsburg monarchy was that Napoleon might aspire to claim the title of Holy Roman Emperor.

Franz II-I, The Last Holy Roman Emperor and First Emperor of Austria

Napoleon was attracted to Charlemagne’s legacy; replicas of Charlemagne’s crown and sword had been made for (but not used during) Napoleon’s coronation as Emperor of the French and he consciously revived Roman imperial symbols and aspired to create a new order in Europe, something akin to the universal dominion implicit in the title of Emperor of the Romans.

Napoleon’s vision of Charlemagne was completely different from the German vision of the old emperor, however. Instead of seeing Charlemagne as a German king, Napoleon viewed him as a Frankish conqueror who had extended French rule across Central Europe and Italy, something Napoleon aspired to accomplish as well.

Austria was slow to respond to the fast pace of events. Already on the 17 June, Francis had taken the decision to abdicate at the moment that seemed best for Austria. Klemens von Metternich was sent on a mission to Paris to discern Napoleon’s intentions.

On 22 July, Napoleon made them clear in an ultimatum demanding that Franz II abdicate the Imperial Throne by 10 August. Still, as late as 2 August, Joseph Haas, the head of the principal commission’s secretariat, hoped that the end of the Holy Roman Empire might yet be averted.

The general opinion among the Austrian high command was however that abdication was inevitable and that it should be combined with a dissolution of the Holy Roman Empire through relieving the vassals of the Emperor of their duties and obligations.

A formal dissolution of the empire was perceived as necessary, as it would prevent Napoleon from acquiring the imperial title. During an interregnum, the two imperial vicars Saxony and Bavaria would be entitled to exercise imperial authority and since both were aligned with Napoleon, such an arrangement could cause an abdicated Franz (as only Emperor of Austria) to become a vassal of Napoleon if Napoleon assumed the office of Holy Roman Emperor.

Though there is no concrete evidence that Napoleon actually aspired to become Holy Roman Emperor, it is possible that he entertained the idea, especially after he had formed the Confederation of the Rhine and beaten back Austria in early 1806.

Perhaps Napoleon did not think that the title could be combined with “Emperor of the French” (even though Franz II was emperor of both the Holy Roman Empire and Austria) and because of this he might have abandoned any potential Roman aspirations since he did not wish to relinquish his other imperial title.

The ephemeral Roman aspirations can also be gathered from Napoleon’s correspondence with the papacy; in early 1806, he warned Pope Pius VII that “Your Holiness is sovereign in Rome but I am its Emperor”.

More crucially than fearing Napoleon potentially usurping the title, the abdication was also intended to buy time for Austria to recover from its losses as it was assumed that France would meet it with some concessions.

Although the Roman title and the tradition of a universal Christian monarchy were still considered prestigious and a worthy heritage, they were now also considered things of the past. With the Holy Roman Empire dissolved, Franz II could focus his attention on the continued rise and prosperity of his new hereditary empire, as Emperor Franz I of Austria.

On the morning of August 6, 1806, the imperial herald of the Holy Roman Empire rode from the Hofburg to the Jesuit Church of the Nine Choirs of Angels (both being located in Vienna, the capital of the Habsburg Monarchy), where he delivered Franz II’s official proclamation from a balcony overlooking a large square.

Written copies of the proclamation were dispatched to the diplomats of the Habsburg monarchy on August 11 alongside a note which informed former princes of the empire that Austria would compensate those who had been paid from the imperial treasury.

The abdication did not acknowledge the French ultimatum, but stressed that the interpretation of the Peace of Pressburg by the imperial estates made it l a new emperor, Francis II’s abdication simultaneously dissolved the empire itself so that there were no more electors.

The Dissolution of the Holy Roman Empire. Part VII: The Creation of Two New Empires

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Bishop of Rome, Emperor Alexander I of Russia, Emperor Franz II, Emperor of the French, Imperial Crown of Austria, King George III of the United Kingdom of Great Britain and Ireland, Napoleon Bonaparte, Pope Pius VII, The Holy Roman Empire

The head of the French Republic, Napoleon, assumed the title “Emperor of the French” in 1804. Among others, one of the important figures attending the coronation was Pope Pius VII, probably fearing that Napoleon planned to conquer the Papal States.

Pope Pius VII was aware that Napoleon symbolically linked his imperial coronation with the imperial coronation of Charlemagne and would most likely have caught the similarity between Napoleon’s title and Emperor of the Romans, the title used by Franz II and all Holy Roman emperors before him. Through his presence at the ceremony, Pius VII symbolically approved of the transfer of imperial power (translatio imperii) from the Romans (and thus the Franks and Germans) to the French.

Napoleon’s coronation received a mixed reaction in the Holy Roman Empire. Although a return to monarchy in France was welcomed (though unfortunate in so far that the monarch was Napoleon), the imperial title (instead of a royal one) was not.

In the empire, Napoleon’s title raised fears that it might inspire the Russian Emperor to insist that he was equal to the Holy Roman Emperor and might encourage other monarchs, such as King George III of the United Kingdom, to also proclaim themselves emperors.

Napoleon I, Emperor of the French

Relations between the Habsburgs and George III were complicated; in diplomacy, the court at Vienna had for many years refused to refer to the British king as “His Majesty” since he was only a king, not an emperor. The Habsburg diplomat Ludwig von Cobenzl, fearing the consequences of Napoleon’s coronation, is quoted as having advised Holy Roman Emperor Franz II that “‘as Roman Emperor, Your Majesty has enjoyed till now precedence ahead of all European potentates, including the Russian Emperor”.

Though Napoleon’s imperial title was viewed with distaste, Austrian officials immediately realized that if they were to refuse to accept him as an Emperor, war with France would be renewed. Instead, the focus became on how to accept Napoleon as an Emperor while still maintaining the pre-eminence of their own emperor and empire.

France had officially accepted parity with Austria as a distinct state in 1757, 1797 and 1801 and in the same settlements accepted that the Holy Roman Empire outranked both Austria and France. Thus, it was decided that Austria would be raised to the rank of an empire in order to maintain the parity between Austria and France while still preserving the Roman Imperial title as pre-eminent, outranking both.

Empire of Austria

The Imperial Crown of Austria, used until the end of the Habsburg monarchy in Austria and originally made for Rudolph II, Holy Roman Emperor.

Franz II proclaimed himself as Emperor of Austria (without the need of a new coronation, as he had already had an imperial coronation) on August 11, 1804, in addition to already being the Holy Roman Emperor. Cobenzl advised that a separate hereditary Austrian title would also allow the Habsburg to maintain parity with other rulers (since the Holy Roman title was viewed by Cobenzl as merely honorific) and ensure elections to the position of Holy Roman Emperor in the future.

A myriad of reasons were used to justify the Austrian Empire’s creation, including the number of subjects under the Habsburg Monarchy, the vast extent of his crown lands and the long association between the Habsburg family and the elective Holy Roman imperial title.

Another important point used to justify its creation was that Emperor Franz II was, in the traditional sense, the supreme Christian monarch and he was thus entitled to award himself with any dignities he wished. The title “Emperor of Austria” was meant to associate with all of Franz II’s personal domains (not just Austria, but also lands such as Bohemia, Hungary and Croatia), regardless of their current position within or outside the Holy Roman Empire. “Austria” in this sense referred to the dynasty (often officially called the “House of Austria” instead of the “House of Habsburg”), not the geographical location.

The title of Holy Roman Emperor remained pre-eminent to both “Emperor of the French” and “Emperor of Austria” as it embodied the traditional ideal of the universal Christian empire. Neither the Austrian nor the French title made claims to govern this universal empire and thus did not disturb the traditional and established world order.

The imperial titles of Austria and France were seen as more or less royal titles (as they were hereditary) and in the minds of the Austrians, there still remained only one true empire and one true emperor in Europe. To illustrate this, Francis II’s official imperial title read “elected Roman Emperor, ever Augustus, hereditary Emperor of Austria”, placing the Austrian title behind the Roman title.

Franz, Emperor of Austria, King of Bohemia, Hungary and Croatia

Though Napoleon was reluctant to tie his own imperial title to any concessions, he needed recognition from Austria to secure wider recognition and thus agreed to recognize Franz II’s new title. Prior to his own coronation, he sent a personal letter of congratulations to Francis. George III of the United Kingdom recognized the new title in October and although Russian Emperor Alexander I objected to Franz II “lowering himself to the level of the usurper Napoleon”, he recognized the title in November.

The only significant objections to Franz II’s title were raised by Sweden, which through holding Swedish Pomerania, an Imperial Estate, had a place in the Reichstag. The Swedes saw the title as a “clear breach” of the imperial constitution and, invoking their prerogative as a guarantor of the imperial constitution, demanded a formal debate in the Reichstag, a threat that was neutralized by the other parties of the Reichstag agreeing to an extended summer recess until November.

To defend the title, imperial representatives argued that it did not infringe on the imperial constitution as there were already other examples of dual monarchies within the empire, states such as Prussia and Sweden were not part of the empire, but their possessions within the empire were.

From the period of August 11, 1804 to August 6, 1806 Franz II was the only double Emperor in recorded history.

April 1, 1282: Birth of Holy Roman Emperor Ludwig IV. Part I.

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Bishop of Rome, Duke of Upper Bavaria, Friedrich the Fair of Habsburg, Golden Bull, Holy Roman Emperor Ludwig IV, Holy Roman Empire, Imperial Elector, Johann of Bohemia, Pope John XXII

Ludwig IV (April 1, 1282 – October 11, 1347), called the Bavarian, of the house of Wittelsbach, was King of the Romans from 1314, King of Italy from 1327, and Holy Roman Emperor from 1328.

Ludwig was born in Munich, the son of Ludwig II, Duke of Upper Bavaria and Count Palatine of the Rhine, and his third wife Matilda of Habsburg, a daughter of Rudolph I of Habsburg, King of Germany and Gertrude of Hohenberg.

Ludwig IV was Duke of Upper Bavaria from 1294 to 1301 together with his elder brother Rudolf I, andvwas Margrave of Brandenburg until 1323, and Count Palatine of the Rhine until 1329, and became Duke of Lower Bavaria in 1340. He became Count of Hainaut, Holland, Zeeland, and Friesland in 1345 when his wife Margaret inherited those domains.

Election as German King and conflict with Habsburg

The death of Holy Roman Emperor Heinrich VII in August 1313 necessitated the election of a successor. Heinrich VII’s son Johann, King of Bohemia since 1310, was considered by many prince-electors to be too young, and by others to be already too powerful.

Ludwig IV, Holy Roman Emperor and Duke of Upper Bavaria

One alternative was Friedrich the Fair, the son of Henry’s predecessor, Albrecht I, of the House of Habsburg. In reaction, the pro-Luxembourg party among the prince electors settled on Ludwig of Bavaria as its candidate to prevent Friedrich’s election.

On October 19, 1314, Archbishop Heinrich II of Cologne chaired an assembly of four electors at Sachsenhausen, south of Frankfurt. Participants were Ludwig’s brother, Rudolph I of the Palatinate, who objected to the election of his younger brother, Duke Rudolph I of Saxe-Wittenberg, and Heinrich of Carinthia, whom the Luxembourgs had deposed as King of Bohemia. These four electors chose Friedrich the Fair of Habsburg as the new German King.

The Luxembourg party did not accept this election and the next day a second election was held. Upon the instigation of Peter of Aspelt, Archbishop of Mainz, five different electors convened at Frankfurt and elected Ludwig as King.

These electors were Archbishop Peter himself, Archbishop Baldwin of Trier and King Johann of Bohemia – both of the House of Luxembourg – Margrave Waldemar of Brandenburg and Duke Johann II of Saxe-Lauenburg, who contested Rudolph of Wittenberg’s claim to the electoral vote.

This double election was quickly followed by two coronations: Ludwig was crowned at Aachen – the customary site of coronations – by Archbishop Peter of Mainz, while the Archbishop of Cologne, who by custom had the right to crown the new king, crowned Friedrich at Bonn. In the following conflict between the kings, Ludwig recognized in 1316 the independence of Switzerland from the Habsburg dynasty.

Friedrich the Fair of Habsburg

After several years of bloody war, victory finally seemed within the grasp of Friedrich, who was strongly supported by his brother Leopold. However, Friedrich’s army was decisively defeated in the Battle of Mühldorf on September 28, 1322 on the Ampfing Heath, where Friedrich and 1300 nobles from Austria and Salzburg were captured.

Ludwig IV held Friedrich captive in Trausnitz Castle (Schwandorf) for three years, but the determined resistance by Friedrich’s brother Leopold, the retreat of Johann of Bohemia from his alliance, and a ban by Pope John XXII, who excommunicated Ludwig in 1324, induced Ludwig to release Friedrich in the Treaty of Trausnitz of 13 March 1325.

In this agreement, Friedrich recognized Ludwig as legitimate ruler and undertook to return to captivity should he not succeed in convincing his brothers to submit to Ludwig IV.

Golden Bull of Ludwig IV 1328

As he did not manage to overcome Leopold’s obstinacy, Friedrich returned to Munich as a prisoner, even though the Pope had released him from his oath. Ludwig IV, who was impressed by such nobility, renewed the old friendship with Friedrich, and they agreed to rule the Empire jointly.

Since the Pope and the electors strongly objected to this agreement, another treaty was signed at Ulm on January 7, 1326, according to which Friedrich would administer Germany as King of the Romans, while Ludwig would be crowned as Holy Roman Emperor in Italy. However, after Leopold’s death in 1326, Friedrich withdrew from the regency of the Empire and returned to rule only Austria where he died on January 13, 1330.

March 7, 1550: Death of Duke Wilhelm IV of Bavaria

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Albrecht V of Bavaria, Bishop of Rome, Counter Reformation, Duke Ludwig X of Bavaria, Duke Wilhelm IV of Bavaria, Holy Roman Emperor Friedrich III, House of Wittelsbach, Philipp of Baden, Pope Clement VII

Wilhelm IV (November 13, 1493 – March 7, 1550) was Duke of Bavaria from 1508 to 1550, until 1545 together with his younger brother Ludwig X, Duke of Bavaria. He was born in Munich to Albrecht IV and Archduchess Kunigunde of Austria, a daughter of Holy Roman Emperor Friedrich III and his wife Infanta Eleanor of Portugal.

Though his father had determined the everlasting succession of the firstborn prince in 1506, his younger brother Ludwig refused a spiritual career with the argument that he was born before the edict became valid.

With support of his mother and the States-General, Ludwig forced Wilhelm to accept him as co-regent in 1516. Ludwig then ruled the districts of Landshut and Straubing, in general in concord with his brother.

Wilhelm initially sympathized with the Reformation but changed his mind as it grew more popular in Bavaria.

In 1522 Wilhelm issued the first Bavarian religion mandate, banning the promulgation of Martin Luther’s works. After an agreement with Pope Clement VII in 1524 Wilhelm became a political leader of the German Counter Reformation, although he remained in opposition to the Habsburgs since his brother Ludwig X claimed the Bohemian crown.

Both dukes also suppressed the peasant uprising in South Germany in an alliance with the archbishop of Salzburg in 1525.

The conflict with the Habsburgs ended in 1534 when both dukes reached an agreement with Holy Roman Emperor Ferdinand I in Linz. Wilheln then supported Charles V in his war against the Schmalkaldic League in 1546, but however he did not succeed in preserving the Palatine electoral dignity. Wilhelm’s chancellor for 35 years was the forceful Leonhard von Eck.

On April 23, 1516, before a committee consisting of gentry and knights in Ingolstadt, Wilhelm issued his famous purity regulation for the brewing of Bavarian Beer, stating that only barley, hops, and water could be used. This regulation remained in force until it was abolished as a binding obligation in 1986 by Paneuropean regulations of the European Union.

In 1522 Wilhelm IV married his cousin Princess Maria Jacobäa of Baden,(1507–1580), a daughter of Margrave Philipp I of Baden and his consort Princess Elisabeth of the Palatinate. Princess Elizabeth of the Palatinate was a daughter of the elector Philipp (1448–1508) from his marriage to Margaret of Bavaria (1456–1501), daughter of Duke Ludwig IX of Bavaria-Landshut.

In 1523 with the appointment of Ludwig Senfl began the rise of the Bavarian State Orchestra. Of particular importance is the Eckbibel Johann Eck wrote on behalf of Wilhelm, a biblical translation from 1537, which is theologically directly against Luther and therefore belongs to the Catholic correction bibles. It is also significant in terms of linguistics because it is not written in the East German Saxon, but in Bavarian Upper German.

Wilhelm IV was a significant collector and commissioner of art. Among other works he commissioned an important suite of paintings from various artists, including the Battle of Issus by Albrecht Altdorfer.

This, like most of Wilhelm IV’s collection, is now housed in the Alte Pinakothek in Munich. With his order to expand the Neuveste with the so-called Rundstubenbau and to set up the first Court Garden began the history of the Munich Residenz as a representative palace.

To the history cycle of the garden pavilion belonged Albrecht Altdorfer’s painting. In 1546, he and his son Albrecht V ordered the construction of Dachau Palace from a Gothic ruin into a Renaissance style four-winged palace with a court garden which later became the favored residence of the rulers of Bavaria.

Wilhelm IV died in 1550 in Munich and was succeeded by his son Albrecht V. He is buried in the Frauenkirche in Munich.

January 27, 1343: Pope Clement VI issues the Papal Bull Unigenitus Dei filius

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Bishop of Rome, Holy Roman Emperor Charles V, Indulgences, Martin Luther, Papal Bull, Pope Clement VI, Protestant Reformation, Roman Catholic Church, Unigenitus Dei filius

Pope Clement VI (1291 – December 6, 1352), born Pierre Roger, was head of the Catholic Church from 7 May 1342 to his death in 1352. He was the fourth Avignon pope. Clement reigned during the first visitation of the Black Death (1348–1350), during which he granted remission of sins to all who died of the plague.

Pope Clement VI

Roger steadfastly resisted temporal encroachments on the Church’s ecclesiastical jurisdiction and, as Clement VI, entrenched French dominance of the Church and opened its coffers to enhance the regal splendour of the Papacy. He recruited composers and music theorists for his court, including figures associated with the then-innovative Ars Nova style of France and the Low Countries.

Like his immediate predecessors, Clement VI was devoted to France, and he demonstrated his French sympathies by refusing a solemn invitation to return to Rome from the city’s people, as well as from the poet Petrarch.

To placate the Romans, however, Clement VI issued the bull Unigenitus Dei filius on January 27, 1343, reducing the interval between one Great Jubilee and the next from 100 years to 50 years. In the document he elaborated for the first time the power of the pope in the use of indulgences.

In the teaching of the Catholic Church, an indulgence (Latin: indulgentia, from indulgeo, ‘permit’) is “a way to reduce the amount of punishment one has to undergo for sins”. The Catechism of the Catholic Church describes an indulgence as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and all of the saints”.

Martin Luther

This document would later be used by Cardinal Cajetan in the examination of Martin Luther and his 95 Theses in his trial at Augsburg in 1518. By then, Unigenitus was firmly fixed in Canon Law, having been added in the collection called Extravagantes.

Indulgences were, from the beginning of the Protestant Reformation, a target of attacks by Martin Luther and other Protestant theologians.

Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences.

Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Treasury of Merit had no foundation in the Bible. The Reformation developed further to include a distinction between Law and Gospel, a complete reliance on Scripture as the only source of proper doctrine (sola scriptura) and the belief that faith in Jesus is the only way to receive God’s pardon for sin (sola fide) rather than good works.

Charles V, Holy Roman Emperor and King of Spain

Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor.

The Reformation was the start of Protestantism and the split of the Western Church into Protestantism and what is now the Roman Catholic Church. It is also considered to be one of the events that signify the end of the Middle Ages and the beginning of the early modern period in Europe.

Eventually the Catholic Counter-Reformation curbed the excesses, but indulgences continue to play a role in modern Catholic religious life.

1590-1591: The Reign of Three Popes.

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Bishop of Rome, Cardinal, French Wars of Religion, King Philip II of Spain, Pope Clement VIII, Pope Gregory XIII, Pope Gregory XIV, Pope Innocent IX, Pope Sixtus V, Pope Urban VII

From The Emperor’s Desk: Between September 15, 1590 to December 30, 1591, a time period lasting 1 year, 3 months, 15 days, saw three Pope’s reign over the Roman Catholic Church.

Pope Urban VII ( August 4, 1521 – September 27, 1590), born Giovanni Battista Castagna, was head of the Catholic Church, and ruler of the Papal States from September, 15 to 27 1590. His twelve-day papacy was the shortest in history.

Giovanni Battista Castagna was born in Rome in 1521 to a noble family as the son of Cosimo Castagna of Genoa and Costanza Ricci Giacobazzi of Rome.

Castagna studied in universities all across Italy and obtained a doctorate in civil law and canon law when he finished his studies at the University of Bologna. He served as a constitutional lawyer and entered the Roman Curia during the pontificate of Pope Julius III as the Referendary of the Apostolic Signatura.

Castagna was chosen to be the new Archbishop of Rossano on March 1, 1553, and he would quickly receive all the minor and major orders culminating in his ordination to the priesthood on 30 March 30, 1553 in Rome. Pope Gregory XIII elevated him to the cardinalate on 12 December 1583 and he was appointed as the Cardinal-Priest of San Marcello.

After the death of Pope Sixtus V a conclave was convoked to elect a successor. Castagna, a seasoned diplomat of moderation and proven rectitude was elected as pope on September 15, 1590 and selected the pontifical name of “Urban VII”.

Activities

Urban VII was known for his charity to the poor. He subsidized Roman bakers so they could sell bread under cost, and restricted the spending on luxury items for members of his court. He also subsidized public works projects throughout the Papal States. Urban VII was strictly against nepotism and he forbade it within the Roman Curia.

Death

Urban VII died in Rome on September 27, 1590, shortly before midnight, of malaria. He was buried in the Vatican. The funeral oration was delivered by Pompeo Ugonio. His remains were later transferred to the church of Santa Maria sopra Minerva, on 21 September 1606.

Pope Gregory XIV (February 11, 1535 – October 16, 1591), born Niccolò Sfondrato or Sfondrati, was head of the Catholic Church and ruler of the Papal States from December 5, 1590 to his death in 1591.

Niccolò Sfondrati was born at Somma Lombardo, then part of the Duchy of Milan, in the highest stratum of Milanese society. His mother, of the house of Visconti, died in childbirth. His father Francesco Sfondrati, a senator of the ancient comune of Milan, was created Cardinal-Priest by Pope Paul III in 1544.

In his youth he was known for his modest lifestyle and stringent piety. He studied law at Perugia and Padua, was ordained a priest and swiftly appointed Bishop of Cremona, in 1560, in time to participate in the sessions of the Council of Trent from 1561 to 1563. Pope Gregory XIII made him a Cardinal-Priest of Santa Cecilia in Trastevere on 12 December 12, 1583.

After the death of Pope Urban VII on September 27, 1590, the Spanish ambassador Olivares presented the conclave a list of the seven cardinals who would be acceptable to his master King Felipe II of Spain. On December 5, 1590, after two months of deadlock, Sfondrati, one of Felipe II’s seven candidates but who had not aspired to the office, was elected pope. Alessandro Cardinal Montalto came to Sfondrati’s cell to inform him that the Sacred College had agreed on his election and found him kneeling in prayer before a crucifix.

On the day after he was elected Pope, Gregory XIV burst into tears and said to the cardinals: “God forgive you! What have you done?” In his bull of March 21, 1591, Cogit nos, he forbade under pain of excommunication all betting concerning the election of a Pope, the duration of a pontificate, or the creation of new cardinals.

Papacy

Gregory XIV’s brief pontificate was marked by vigorous intervention in favour of the Catholic party in the French Wars of Religion. Instigated by King Felipe II of Spain and the Duke of Mayenne, he excommunicated Henri IV of France on March 1, 1591, reiterating the 1585 declaration of Pope Sixtus V that as a heretic (Protestant) Henri was ineligible to succeed to the throne of Catholic France and ordered the clergy, nobles, judicial functionaries, and the Third Estate of France to renounce him.

Gregory XIV levied an army for the invasion of France, and dispatched his nephew Ercole Sfondrati to France at its head. He also sent a monthly subsidy of 15,000 scudi to Paris to reinforce the Catholic League. By coming down solidly on the side of Spanish interests, in part because Gregory XIV was elected due to the influence of the Spanish cardinals, the recent papal policy of trying to maintain a balance between Spain and France was abandoned.

Gregory XIV created five cardinals, among whom was his nephew Paolo Emilio Sfondrati, his Secretary of State. The biographers mention that Pope Gregory XIV had a nervous tendency to laughter, which occasionally became irresistible and even manifested itself at his coronation. Gregory XIV, who was in poor health before his election to the papacy, died due to a large gallstone.

Pope Innocent IX ( July 20, 1519 – December 30, 1591), born Giovanni Antonio Facchinetti, was head of the Catholic Church and ruler of the Papal States from October 29 to December 30, 1591.

Prior to his short papacy, he had been a canon lawyer, diplomat, and chief administrator during the reign of Pope Gregory XIV (r. 1590–1591).

Giovanni Antonio Facchinetti, whose family came from Crodo, in the diocese of Novara, northern Italy, was born in Bologna on July 20, 1519. He was the son of Antonio Facchinetti and Francesca Cini. He studied at the University of Bologna – which was pre-eminent in jurisprudence — where he obtained a doctorate in both civil and canon law in 1544. He was later ordained to the priesthood on March 11, 1544 and was appointed a canon of the church of Saints Gervasio and Protasio of Domodossola in 1547.

He travelled to Rome and he became the secretary to Cardinal Nicolò Ardinghelli before entering the service of Cardinal Alessandro Farnese, brother of the Duke of Parma and grandson of Pope Paul III (1534–1549), one of the great patrons of the time.

Pope Gregory XIII made him a cardinal on December 12 ,1583 as the Cardinal-Priest of Santi Quattro Coronati and he was to receive the red hat and title on January 9,1584. Pope Gregory XIV made him the Prefect of the Apostolic Signatura in 1591.

Papacy

Even before Pope Gregory XIV died, Spanish and anti-Spanish factions were electioneering for the next pope. Felipe II of Spain’s (r. 1556–1598) high-handed interference at the previous conclave was not forgotten: he had barred all but seven cardinals. This time the Spanish party in the College of Cardinals did not go so far, but they still controlled a majority, and after a quick conclave they raised Facchinetti to the papal chair as Pope Innocent IX.

It took three ballots to elect him as pope. Facchinetti received 24 votes on October 28 but was not successful in that ballot to be elected as pope. He received 28 votes on October 29 in the second ballot while the third saw him prevail.

The cardinal protodeacon Andreas von Austria crowned Innocent IX as pontiff on November 3, 1591. He elevated two cardinals to the cardinalate in the only papal consistory of his papacy on December 18, 1591.

Mindful of the origin of his success, Innocent IX supported, during his two months’ pontificate, the cause of Felipe II and the Catholic League against Henri IV of France (r. 1589–1610) in the French Wars of Religion (1562–1598), where a papal army was in the field. His death, however, prevented the realisation of Innocent IX’s schemes.

Death

On December 18, the pope made a pilgrimage of Rome’s seven pilgrimage churches, despite being ill, and caught a cold as a result. This became a heavy cough combined with a fever that led to his death.

Innocent IX died in the early morning of December 30, 1591. He was buried in the Vatican grottoes in a simple tomb.

Pope Innocent IX was succeeded by Pope Clement VIII who’s pontificate lasted for 13 years.