March 31, 1492: The Alhambra Decree

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antisemitism, Christian Conversion, Edict of Expulsion, Jewish persecution, Jews, King Fernando II of Aragon, Laws of Religious Freedom, Queen Isabella I of Castile, The Alhambra Decree

The Alhambra Decree (also known as the Edict of Expulsion) was an edict issued on March 31, 1492, by the joint Catholic Monarchs of Spain (Isabella I of Castile and Fernando II of Aragon) ordering the expulsion of practising Jews from the Crowns of Castile and Aragon and its territories and possessions by July 31, of that year.

King Fernando II of Aragon and Queen Isabella I of Castile.

The primary purpose was to eliminate the influence of practising Jews on Spain’s large formerly-Jewish conversion New Christian population, to ensure the latter and their descendants did not revert to Judaism. Over half of Spain’s Jews had converted as a result of the religious persecution and pogroms which occurred in 1391.

Due to continuing attacks, around 50,000 more had converted by 1415. A further number of those remaining chose to convert to avoid expulsion. As a result of the Alhambra decree and persecution in the years leading up to the expulsion, of Spain’s estimated 300,000 Jewish origin population, a total of over 200,000 had converted to Catholicism to remain in Spain, and between 40,000 and 100,000 remained Jewish and suffered expulsion.

An unknown number of the expelled eventually succumbed to the pressures of life in exile away from formerly-Jewish relatives and networks back in Spain, and so converted to Catholicism to be allowed to return in the years following expulsion.

The Alhambra Decree would bring Spanish Jewish life to a sudden end.

This edict was blatant Antisemitism and was formally and symbolically revoked on December 16, 1968, following the Second Vatican Council. This was a full century after Jews had been openly practicing their religion in Spain and synagogues were once more legal places of worship under Spain’s Laws of Religious Freedom.

December 5, 1496: King Manuel I of Portugal and the Expulsion of the Jews of Portugal.

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antisemitism, Expulsion, Ferdinand and Isabella of Spain, Jews, John II of Portugal, King Manuel I of Portugal, Lisbon Massacre, Pope Julius II, Pope Leo X, The Golden Rose

Manuel I (May 31, 1469 – December 13, 1521), known as the Fortunate was King of Portugal from 1495 to 1521. A member of the House of Aviz, Manuel was Duke of Beja and Viseu prior to succeeding his cousin, João II of Portugal, as monarch.

Manuel was the ninth child of Ferdinand, Duke of Viseu and Beatriz of Portugal. His father, Ferdinand, was the son of Duarte, King of Portugal and the brother of Afonso V of Portugal, while his mother, Beatriz, was granddaughter of King João I of Portugal. In addition, his sister Eleanor of Viseu was the wife of King João II of Portugal.

As King Manuel ruled over a period of intensive expansion of the Portuguese Empire owing to the numerous Portuguese discoveries made during his reign. His sponsorship of Vasco da Gama led to the Portuguese discovery of the sea route to India in 1498, resulting in the creation of the Portuguese India Armadas, which guaranteed Portugal’s monopoly on the spice trade.

Manuel began the Portuguese colonization of the Americas and Portuguese India, and oversaw the establishment of a vast trade empire across Africa and Asia. He was also the first monarch to bear the title: By the Grace of God, King of Portugal and the Algarves, and the Sea from Both Sides of Africa, Lord of Guinea and the Conquest, Navigation and Commerce in Ethiopia, Arabia, Persia and India.

Manuel was a very religious man and invested a large amount of Portuguese income to send missionaries to the new colonies, among them Francisco Álvares, and sponsor the construction of religious buildings, such as the Monastery of Jerónimos. Manuel also endeavoured to promote another crusade against the Turks.

His relationship with the Portuguese Jews started out well. At the outset of his reign, he released all the Jews who had been made captive during the reign of João II. Unfortunately for the Jews, he decided that he wanted to marry Infanta Isabella of Aragon, then heiress of the future united crown of Spain (and widow of his nephew Prince Afonso).

Infanta Isabella’s parents were Fernando II of Aragon and Isabella of Cashad and they had expelled the Jews in 1492 and refused to marry their daughter to the king of a country that still tolerated their presence. In the marriage contract, Manuel I agreed to persecute the Jews of Portugal.

On December 5, 1496, it was decreed that all Jews either convert to Christianity or leave the country without their children. However, those expelled could only leave the country in ships specified by the king. When those who chose expulsion arrived at the port in Lisbon, they were met by clerics and soldiers who tried to use coercion and promises in order to baptize them and prevent them from leaving the country.

This period of time technically ended the presence of Jews in Portugal. Afterwards, all converted Jews and their descendants would be referred to as “New Christians”, and they were given a grace period of thirty years in which no inquiries into their faith would be allowed; this was later extended to end in 1534.

During the course of the Lisbon massacre of 1506, people invaded the Jewish Quarter and murdered thousands of accused Jews; the leaders of the riot were executed by Manuel.

The Lisbon massacre (alternatively known as the Lisbon pogrom or the 1506 Easter Slaughter) took place in April, 1506, in Lisbon in the Kingdom of Portugal. A crowd of Catholics, and foreign sailors who were anchored in the Tagus, persecuted, tortured, killed, and burnt at the stake hundreds of people who were accused of being Jews, and consequently deemed guilty of deicide and heresy.

Ironically Manuel I was awarded the Golden Rose by Pope Julius II in 1506 and by Pope Leo X in 1514. Manuel I became the first individual to receive more than one Golden Rose after Emperor Sigismund von Luxembourg.

The Golden Rose is a gold ornament, which popes of the Catholic Church have traditionally blessed annually. It is occasionally conferred as a token of reverence or affection. Recipients have included churches and sanctuaries, royalty, military figures, and governments.

This date in History: September 3, 1189. Coronation of King Richard I of England.

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antisemitism, coronation, Duke of Aquitaine, Henry II of England, Jews, King Richard I of England, Philip Augustus of France, Philip II of France, Third Crusades

(In this post I will discuss the background of Richard, his final battles with his father, Henry II, and his accession to the throne along with his coronation which resulted in a wave of anti-semitic violence.)

Richard I (September 8, 1157 – April 6, 1199) was King of England from 1189 until his death. He also ruled as Duke of Normandy, Aquitaine and Gascony, Lord of Cyprus, Count of Poitiers, Anjou, Maine, and Nantes, and was overlord of Brittanyat various times during the same period. He was the third of five sons of King Henry II of England and Duchess Eleanor of Aquitaine. He was known as Richard Cœur de Lion or Richard the Lionheart because of his reputation as a great military leader and warrior.

Richard was born on September 8, 1157, probably at Beaumont Palace, in Oxford, England, son of King Henry II and Eleanor of Aquitaine. He was a younger brother of Count William IX of Poitiers, Henry the Young King and Duchess Matilda of Saxony. As the third legitimate son of King Henry II, he was not expected to ascend to the throne. He was also an elder brother of Duke Geoffrey II of Brittany; Queen Eleanor of Castile; Queen Joan of Sicily; and Count John of Mortain, who succeeded him as king. Richard was the younger maternal half-brother of Countess Marie of Champagne and Countess Alix of Blois.

Richard I, King of England, Duke of Normandy, Aquitaine and Gascony, Lord of Cyprus, Count of Poitiers, Anjou, Maine, and Nantes.

The eldest son of Henry II and Eleanor, William, died in 1156, before Richard’s birth. Richard is often depicted as having been the favourite son of his mother. His father was Angevin-Norman and great-grandson of William the Conqueror. Contemporary historian Ralph of Diceto traced his family’s lineage through Matilda of Scotland to the Anglo-Saxonkings of England and Alfred the Great.

Accession to the throne.

The relationship between Henry II and Richard finally dissolved into violence shortly before Henry’s death. Philippe II Augustus, the new King of France, held a peace conference in November 1188, making a public offer of a generous long-term peace settlement with Henry, conceding to his various territorial demands, if Henry would finally marry Richard and Alys and announce Richard as his recognised heir. Henry refused the proposal, whereupon Richard himself spoke up, demanding to be recognised as Henry’s successor. Henry remained silent and Richard then publicly changed sides at the conference and gave formal homage to Philip in front of the assembled nobles.

The papacy intervened once again to try to produce a last-minute peace deal, resulting in a fresh conference at La Ferté-Bernard in 1189. By now king Henry II was suffering from a bleeding ulcer that would ultimately prove fatal. The discussions achieved little, although Henry is alleged to have offered Philippe II that John, rather than Richard, could marry Alys, reflecting the rumours circulating over the summer that Henry was considering openly disinheriting Richard.

Henry II, King of England, Duke of Normandy and Aquitaine, Count of Anjou, Maine, and Nante.

Henry II was caught by surprise at Le Mans but made a forced march north to Alençon, from where he could escape into the safety of Normandy. Suddenly, Henry turned back south towards Anjou, against the advice of his officials. The weather was extremely hot, the King was increasingly ill and he appears to have wanted to die peacefully in Anjou rather than fight yet another campaign. Henry evaded the enemy forces on his way south and collapsed in his castle at Chinon. Philippe and Richard were making good progress, not least because it was now obvious that Henry was dying and that Richard would be the next king, and the pair offered negotiations.

Philippe II Augustus, King of France

They met at Ballan, where Henry, only just able to remain seated on his horse, agreed to a complete surrender: he would do homage to Philippe; he would give up Alys to a guardian and she would marry Richard at the end of the coming crusade; he would recognise Richard as his heir; he would pay Philippe compensation, and key castles would be given to Philippe as a guarantee.

Henry was carried back to Chinon on a litter, where he was informed that John had publicly sided with Richard in the conflict. This desertion proved the final shock and he finally collapsed into a fever, regaining consciousness only for a few moments, during which he gave confession. Henry died on July 6, 1189, aged 56; and was succeeded on the throne by Richard. King Henry II had wished to be interred at Grandmont Abbey in the Limousin, but the hot weather made transporting his body impractical and he was instead buried at the nearby Fontevraud Abbey.

Coronation

Richard I was officially invested as Duke of Normandy on 20 July 1189 and crowned King of England in Westminster Abbey on September 3, 1189. Tradition barred all Jews and women from the investiture, but some Jewish leaders arrived to present gifts for the new king. According to Ralph of Diceto, Richard’s courtiers stripped and flogged the Jews, then flung them out of court.

When a rumour spread that Richard had ordered all Jews to be killed, the people of London attacked the Jewish population. Many Jewish homes were destroyed by arsonists, and several Jews were forcibly baptised. Some sought sanctuary in the Tower of London, and others managed to escape. Among those killed was Jacob of Orléans, a respected Jewish scholar. Roger of Howden, in his Gesta Regis Ricardi, claimed that the jealous and bigoted citizens started the rioting, and that Richard punished the perpetrators, allowing a forcibly converted Jew to return to his native religion. Baldwin of Forde, Archbishop of Canterbury, reacted by remarking, “If the King is not God’s man, he had better be the Devil’s.”

Realising that the assaults could destabilise his realm on the eve of his departure on crusade, Richard ordered the execution of those responsible for the most egregious murders and persecutions, including rioters who had accidentally burned down Christian homes. He distributed a royal writdemanding that the Jews be left alone. The edict was only loosely enforced, however, and the following March further violence occurred, including a massacre at York.